Israel and the Arab World: A Tectonic Shift
The truly historic nature of the UAE-Israel deal is in the fine print.
By James M. Dorsey, September 24, 2020
Both Israeli Prime Minister Benjamin
Netanyahu and United Arab Emirates Crown Prince Mohammed bin Zayed walked away
from this month’s White House signing ceremony with more than just an agreement to establish
diplomatic relations.
Included in the agreement are references that are key to foundational
Israeli arguments asserting the right of the Jewish people to a state on what
was once predominantly Arab land — rather than simple recognition of the fact
that the Jewish state exists.
Recognition of Jewish rights has long been a demand put forward by Mr.
Netanyahu.
In talks with the Palestinians as well as the building of relations with
Arab states over the years, the Israeli leader asserted that mere diplomatic
acceptance of Israel’s existence was not good enough.
And yet, that was the basis of earlier peace treaties with Egypt and Jordan
as well as Palestine Liberation Organization (PLO) Yasser Arafat’s 1988
recognition of Israel and the subsequent 1993 Oslo accords.
Control of land
From the outset, the Israeli-Palestinian conflict has been as much a
dispute about control of land as one of perceived rights.
Recognition of Jewish rights in Palestine bolsters Israeli assertions that
its claims to territory occupied during the 1967 Middle East war are legitimate
— rather than a land grab resulting from military conquest.
To be clear, it does not by definition endorse annexation, but it
constitutes Arab acceptance of Israel’s position that any compromise between
Israelis and Palestinians, a sine qua non for a resolution of their dispute,
would involve mediation of claims that are historically and morally on par.
Arabs in the past have projected solutions as the need to address
Palestinian rights while accepting Israel’s existence.
The agreement did not explicitly recognize Jewish rights, but enabled
Israel to interpret the deal as doing so by stating that “Arab and Jewish
peoples are descendants of a common ancestor, Abraham.”
A leader of inter-faith dialogue
The text of the agreement suggests that the reference was primarily related
to allow the UAE to boost its efforts to project itself as a leader of
inter-faith dialogue and a moderate interpretation of Islam.
That is a pillar of the country’s well-funded soft power campaign that
paints the Emirates as a militarily capable, forward-looking, religiously
tolerant and technologically savvy, cutting edge state.
The interpretation of the phrasing as recognition of Jewish rights may have
been an unintended consequence or icing on Israel’s cake.
It was a bonus that David Makovsky of The Washington Institute for Near
East Policy — widely viewed as leaning towards Israel — was quick to point out.
Mr. Makovsky noted that the reference implied that “both (Arabs and Jews are)
indigenous to the Middle East.”
Mr. Makovsky suggested that the phrasing “is important because it clearly
refutes longstanding allegations in the Arab world that Zionism is alien to the
region.”
It puts past to Arab and Palestinian arguments that the long-touted
two-state solution of the Israeli-Palestinian conflict was one of dividing up
land claimed by two parties driven by facts on the ground rather than
consideration of legal and moral claims.
Palestinian rights
This is not just of esoteric significance. It bolsters Israel’s
long-standing rejection of Palestinian insistence on the right of refugees,
including those who left during the 1948 war, to return to their homes and
lands in what is now Israel.
Israel’s reading of the agreement as endorsement of its assertion that the
Israeli-Palestinian conflict is about equally valid rights is likely to be
interpreted differently on both sides of Israel’s right-left divide.
The country’s weakened left will see it as highlighting the need for
territorial compromise.
Significant segments of the Israeli right will view it as validation of its
belief dating back to the period prior to the 1948 creation of Israel that the
clash of Jewish and Palestinian rights is irreconcilable.
That is a view that has historically also resonated among elements of the
labor movement. That may be what makes the UAE-Israel deal truly historic.
The icing on the cake
The icing on the UAE’s cake, beyond the significant geopolitical, military,
security, technological and economic benefits of the agreement, is the stress
on inter-faith dialogue.
Under the agreement, the UAE and Israel:
undertake to foster mutual understanding, respect,
co-existence, and a culture of peace between their societies in the spirit of
their common ancestor, Abraham, and the new era of peace and friendly relations
ushered in by this Treaty, including by cultivating people-to-people programs,
(and) interfaith dialogue…
The UAE, like Saudi Arabia, one of its multiple autocratic religious soft
power rivals, has gone in recent years to great lengths to cultivate ties to
Jewish and Evangelist communities.
The Universal Declaration of Human Rights
This is evidence that it aims to position itself as a sponsor of an
inter-faith dialogue in which Islam is represented by Muslim scholars who
preach absolute obedience to the ruler and reject endorsement of the Universal
Declaration of Human Rights.
It is an interpretation of the faith intended to ensure regime survival and
counter allegations of violations of human rights in the UAE.
Critics suggest that the agreement’s formalization of Israeli support for
the UAE’s propagation of a state-controlled Islam fails to tackle a core issue:
The need to address religious concepts that are either outdated or outmoded or
require reconceptualization and reinterpretation.
Those concepts legitimized decades of Muslim demonization of Israel as well
as Jews, Christians, and other non-Muslims.
Therefore, the ultimate litmus test of the UAE’s effort to shape moderate
Islam will be if and when it loosens the state’s grip on religion and allows
for free-flowing, credible theological debate in which scholars tackle
problematic religious concepts that have served their purpose but are out of
place in a modern, forward-looking society.
No comments:
Post a Comment