After nearly three months of Israel’s war on Gaza, one thing is beyond dispute: the long-isolated territory has returned to the center of the Israeli-Palestinian conflict. For much of the past two decades, as Israel imposed an air, sea, and land blockade on Gaza, international leaders and bodies seemed to assume that the dense enclave of 2.3 million Palestinians could be indefinitely excluded from the regional equation. Catching Israel and much of the wider world completely off guard, Hamas’s October 7 attack exposed the enormous flaws in that assumption. Indeed, the war has now reset the entire Palestinian question, putting Gaza and its people squarely at the center of any future Israeli-Palestinian negotiation.

But Gaza’s sudden new prominence should hardly come as a surprise. Although little of it is remembered today, the territory’s 4,000-year history makes clear that the last 16 years were an anomaly; the Gaza Strip has almost always played a pivotal part in the region’s political dynamics, as well as its age-old struggles over religion and military power. Since the British Mandate period in the early twentieth century, the territory has also been at the heart of Palestinian nationalism.

Therefore, any attempt at rebuilding Gaza after such a devastating war will be unlikely to succeed if it does not take account of the territory’s strategic position in the region. The demilitarization of this enclave can be achieved only by lifting the disastrous siege and putting forward a positive vision for its economic development. Rather than trying to cut off the territory or isolate it politically, international powers must work together to allow Gaza to reclaim its historic role as a flourishing oasis and a thriving crossroads, connecting the Mediterranean with North Africa and the Levant. The United States and its allies must recognize that Gaza will need to have a central part in any lasting solution to the Palestinian struggle.

THE JEWEL IN THE CROWN

In stark contrast to its present-day reality of impoverishment, extreme water shortages, and unending human misery, the oasis of Gaza, or Wadi Ghazza, was celebrated for centuries for the lushness of its vegetation and the coolness of its shade. As important, however, was its strategic value, for Gaza connects Egypt to the Levant. Its advantageous position has meant that the land has been contested since the seventeenth century BC, when the Hyksos invaded the Nile Delta from Gaza, only to be later defeated and repelled by a Theban-based dynasty of pharaohs. Eventually, the pharaohs had to abandon Gaza to the Sea Peoples—known as Philistines—who in the twelfth century BC established a five-city federation that included Gaza and the now Israeli cities of Ashkelon, Ashdod, Ekron, and Gath.

Violent tensions erupted over access to the sea between the Philistines and the neighboring Jewish tribes and then kingdoms. Thus the biblical story of Samson, the legendary Israelite warrior who sets out to defeat the Philistines. As his formidable strength depends on his hair never being cut, he is rendered powerless when he falls under the spell of Delilah, who has his head shaved during his sleep, and winds up in a Gaza prison. While in captivity, however, his hair grows back, restoring his strength, and when he is finally dragged out of his cell to be ridiculed in a Philistine temple, he brings down the pillars of the building, killing himself along with his enemies. In a similar vein, it is after killing the Philistine Goliath that young David begins his effort to unify the kingdoms of Judah and Israel.

In later antiquity, Gaza’s coveted geography made it a crucial battleground between some of the epoch’s greatest hegemons. After passing through the hands of the Assyrians and the Babylonians, Gaza was captured by Cyrus the Great’s Persia in the mid-sixth century. But the real shock came two centuries later, in 332 BC, when Alexander the Great of Macedonia launched a devastating hundred-day siege of Gaza on his way to Egypt. During this gruesome war, both sides fortified their positions by digging numerous tunnels beneath Gaza’s loose soil—providing a historic antecedent to Hamas’s strategy against Israel today. In the end, Alexander’s forces came out on top, but at a high cost to all sides. Alexander was injured during the siege and took terrible revenge on the defeated Gazans: much of the male population was slaughtered, and the women and children reduced to slavery.

But Gaza’s importance extended beyond its military value. Having become a city-state during the Hellenistic period, it later became a major religious center in the early centuries of first Christianity and then Islam. In 407 AD, Porphyry, the Christian bishop of Gaza, managed to impose a church on the ruins of Gaza’s main pagan temple to Zeus. Even more famous was another local saint, Hilarion (291–371), who founded an important monastic community in Gaza and whose tomb became a hugely popular pilgrimage site. One of the prophet Muhammad’s great-grandfathers was a merchant from Mecca named Hashem ibn Abd Manaf, who died in Gaza around 525. As a result, after the territory was conquered by Muslim armies in the seventh century, Muslims respectfully referred to it as “Hashem’s Gaza.” (In the nineteenth century, the Ottomans built the Hashem Mosque in Gaza City to mark the site of Hashem’s mausoleum.)

Between the medieval period and the nineteenth century, Gaza continued to serve as a coveted prize in the region’s major power struggles. It seesawed between Christian crusaders and Muslim defenders in the twelfth century and Mamluk generals and Mongol invaders in the thirteenth. During two and a half centuries under the Mamluks—Turkic rulers who controlled medieval Egypt and Syria—Gaza entered a kind of golden age. The territory was endowed with numerous mosques, libraries, and palaces, and it prospered from the renewed coastal trade routes. In 1387, a fortified caravanseray or khan, a kind of trading and market hub, was established at the southern end of Gaza and soon grew into a city of its own, Khan Yunis.

Gaza was absorbed by the Ottoman Empire in 1517 and conquered, briefly, by Napoleon Bonaparte’s army, after it invaded Egypt in 1798. For much of this span, Gaza was renowned for its fruitful climate, congenial natives, and high quality of life. In 1659, one French traveler described it as “a very cheerful and agreeable place”; two centuries later, another, the French writer Pierre Loti, marveled at its “vast fields of barley all clothed in green.”

When the border was drawn in 1906 to separate British-controlled Egypt from Ottoman Palestine, it ran through the city of Rafah to create a de facto free trade zone between the two empires. But during World War I, the border was fiercely contested by British and Ottoman forces; after three attempts, the British Army finally broke through Ottoman lines in 1917. General Edmund Allenby entered the devastated city of Gaza on November 9, the same day his government made public the Balfour Declaration and its commitment to “the establishment of a national home for the Jewish people in Palestine.” This endorsement of the Zionist program was later incorporated into the mandate that the League of Nations granted Britain to administer Palestine.

Although Gaza was one of the areas of Palestine least targeted by Zionist settlement, it became a stronghold of Palestinian nationalism, especially during the Great Arab Revolt of 1936–39, in which Palestinian Arabs rose up against the British and fought unsuccessfully for an independent Arab state. Instead, in November 1947, the United Nations endorsed a partition plan in which Palestine would be divided between an Arab state and a Jewish one—the original two-state solution—with Gaza joining the Arab state.

SEEDS OF STRUGGLE

Crucially, what became known as the Gaza Strip was shaped by the pivotal traumas of 1948. First came the failure of the UN’s partition plan, which, although welcomed by the Zionist leadership, was flatly rejected by Palestinian nationalists and the Arab states, setting off an armed conflict between Jews and Arabs. Soon, the first waves of Arab refugees, mainly from the Jaffa area, were arriving in Gaza; in a bitter anticipation of today’s international dilemma, the British suggested that the area would have better access to humanitarian relief overland from Cairo. Then, following the Zionist leader David Ben-Gurion’s proclamation of the state of Israel in May 1948, neighboring Arab states attacked, with 10,000 Egyptian soldiers moving into Gaza. But the Egyptians never made it farther than Ashdod, some 20 miles north of Gaza, where they were soon pushed back by a daring Israeli operation.

By January 1949, the Israelis had not only defeated the Arab armies but also driven some 750,000 Palestinians from their homes, in what became known as the nakba, or catastrophe. The armistice signed between Israel and Egypt under UN auspices in February of that year created the Gaza Strip, a territory under Egyptian administration and defined by the cease-fire lines in the north and east and by the 1906 border with Egypt in the south. After centuries as a strategic crossroads and vital commercial hub for regional trade, Gaza had been reduced to a “strip” of land, cornered by the desert, and cut off from what had been Palestine. On top of that, the local population of some 80,000 was now overwhelmed by some 200,000 refugees from all over Palestine who then described the Gaza Strip as their “Noah’s ark.”

There was no infrastructure to welcome these refugees, and during the first winter of 1948–49, the International Committee of the Red Cross estimated that ten children died every day from cold, hunger, or disease. The immensity of the Sinai Desert forced the survivors to remain in the enclave. Indeed, 25 percent of the Arab population of British Mandate Palestine was now confined in the Gaza Strip to just one percent of its former territory, with Israel absorbing 77 percent of that territory and the Hashemite Kingdom of Jordan another 22 percent, through its annexation of East Jerusalem and the West Bank.

Such was the magnitude of the nakba that the United Nations created a special body, the UN Relief for Palestinian Refugees (UNRPR), to deal with the humanitarian crisis. For Palestinians, the terrible upheaval also planted the seeds of a new struggle that would continue to the present day. In December 1948, the same UN General Assembly that had approved the failed partition plan a year earlier enshrined the Palestinian refugees’ “right of return”—whether by way of actual repatriation or mere monetary compensation—a concept that has been central to Palestinian aspirations ever since. It had special meaning in Gaza, given the extraordinary number of refugees there, and since Egypt had no territorial claim on the strip, the enclave became a natural incubator for Palestinian nationalism.

As Israel’s first leader, Ben-Gurion understood the long-term threat Gaza posed before almost any of his fellow Israelis. At the UN peace conference in Lausanne, in 1949, he proposed annexing the Gaza Strip and allowing 100,000 Palestinian refugees into their former homes in Israel. But the plan generated an uproar in both Israel, where there was enormous opposition to any return of Palestinians, and Egypt, where the defense of Gaza had become a national cause. As a result, the UN admitted its impotence to settle the Arab-Israeli dispute, terminating the Lausanne conference and establishing open-ended “interim” institutions instead. Thus, the UNRPR was turned into the United Nations Relief and Works Agency (UNRWA), which ever since has been the main employer and main provider of social services in Gaza. Eight refugee camps were founded in the enclave, the largest ones being Jabalya, in the far north, and the Beach Camp, on the shoreline of Gaza City—the same camps that have now been destroyed by the Israeli onslaught.

In fact, it took some years before Gazan refugees turned to militant activism. At first, both Israel and Egypt managed to tamp down on the so-called fedayeen—guerrilla fighters mainly drawn from the camps in Gaza who sought to infiltrate Israel. But by the mid-1950s, the Egyptian leader Gamal Abdel Nasser began using them for proxy raids against Israel, thus beginning the cycle of attacks and reprisals that is so closely associated with the territory today. In April 1956, the security officer of a kibbutz close to the Palestinian enclave was killed by infiltrators from Gaza, causing Moshe Dayan, the Israeli chief of staff, to warn Israelis of the unresolved grievances simmering in the territory: “Let us not, today, cast the blame on the murderers,” Dayan said. “For eight years now, they have sat in the refugee camps in Gaza, and before their eyes we have turned their lands and villages, where they and their fathers dwelt, into our home.”

Eradicating the fedayeen presence from Gaza became a top priority for Ben-Gurion and Dayan. In November 1956, the Israeli army took control of the strip as part of a coordinated offensive with France and the United Kingdom against Nasser’s Egypt. During four months of occupation, around a thousand Palestinians were killed by Israeli forces (including two massacres documented by UNRWA in which at least 275 were executed in Khan Yunis and 111 in Rafah). The trauma was so profound that when the Israelis withdrew under U.S. pressure, the Palestinian population called for the return of Egyptian rule instead of the UN trusteeship that had initially been envisioned. A historic opportunity to build a Palestinian entity that could evolve into a state had been lost. Meanwhile, the fedayeen fled to Kuwait, where they founded, in 1959, the Palestinian Liberation Movement, known as Fatah, with Yasser Arafat as its leader.

Israel’s second occupation of Gaza started in June 1967, after the Israeli triumph in the Six-Day War. Dayan, now minister of defense, with the future prime minister Yitzhak Rabin as his chief of staff, erased any trace of the border between Gaza and Israel, betting that the attraction of the Israeli labor market would dissolve Palestinian nationalism. But the local population nonetheless supported for four years a low-intensity guerrilla war, until Ariel Sharon, the Israeli commander for the region (also later prime minister), bulldozed parts of the refugee camps and broke the back of the insurgency. Today, the Israeli army is using the very same map that Sharon did to distinguish the so-called “safe areas” from the combat zones in the ongoing offensive.

MAKING A MONSTER

Israel’s more visionary leaders had long recognized that the Gaza refugee problem would not go away. In 1974—following Ben-Gurion—Sharon proposed resettling tens of thousands of Palestinian refugees in Israel to address Palestinian grievances, at least symbolically. But once again, the idea was rejected. Instead, Israel started to play off the Muslim Brothers in Gaza, led by Sheikh Yassin, against the now Fatah-controlled nationalists of the mainstream Palestinian Liberation Organization. Notably, the Israeli military governor attended the inauguration of Yassin’s mosque in Gaza in 1973, and six years later, Israel allowed the Islamists to receive foreign funds while repressing any established connection with the PLO.

For a time, this divide-and-conquer policy seemed to work well for Israel in Gaza, with clashes flaring between nationalists and Islamists in 1980. But by the late 1980s, an entire generation had grown up under the constant pressure of the Israeli settlers who, though numbering only in the low thousands, led the occupying army to exclude the already cramped Gazan population from one-fourth of the enclave. It was in Gaza’s Jabalya refugee camp that the first intifada began, in December 1987, from which it soon spread to the whole strip and then to the West Bank. Young Palestinians defied the Israeli military with their stones and slingshots but also forced Arafat and the PLO to endorse the two-state solution. In response, Yassin transformed his organization into Hamas (an acronym for the “Movement for Islamic Resistance”) accusing the PLO of having betrayed the “holy” duty to “liberate Palestine.” Once again, Israeli intelligence played on those tensions to weaken the intifada and waited until May 1989 to imprison Yassin. But the popular uprising went on until support for peace in Israel brought Rabin to office as prime minister, in July 1992.

In opening secret talks with the PLO, Rabin’s priority was to disengage Israel from the Gaza Strip yet still protect the Israeli settlers there. The Oslo accords, signed in September 1993, created a Palestinian Authority to take charge of territories evacuated by Israel. Arafat moved into Gaza ten months later, believing he had himself liberated the territory, or at least the portion under Palestinian control, while the local population was convinced it had paid the hardest price for such a liberation. This misunderstanding, along with the rampant corruption of the PA, played directly into the hands of Hamas. In 1997, a botched Israeli intelligence operation against the Hamas leader Khalid Meshal in Jordan led to the arrest of Israeli agents. To secure their release, Prime Minister Benjamin Netanyahu was forced to hand over Yassin, who had been serving a life sentence in Israel and who returned triumphantly to Gaza.

Hamas’s growing aggressiveness and the crisis of the peace process led to the eruption of the second intifada in September 2000. The shocking wave of suicide attacks helped bring Sharon to power in a February 2001 landslide. After laying siege to Arafat in Ramallah and killing Yassin in Gaza, Sharon believed that his victory would be complete only after the Israeli evacuation of the Gaza Strip. Such a unilateral withdrawal was meant to secure a new Israeli defense line around the enclave and was carried out without any consultation with Mahmoud Abbas, who had succeeded Arafat as head of the PLO and the PA. But Sharon’s gamble ruined the ambitious $3 billion development plan for Gaza that James Wolfensohn, the special envoy of the Quartet for the Middle East (Russia, the United States, the European Union, and the United Nations) had designed.

Hamas naturally claimed the Israeli withdrawal as a victory and went on to win the internationally sponsored parliamentary elections a few months later, in January 2006. Embarrassed by the unforeseen outcome, the United States and the European Union decided to boycott Hamas until it recognized Israel and renounced violence. But by the following year, the unreformed Hamas, having killed hundreds of its rivals, had gained total control of the strip, which was then put under full Israeli blockade (with the cooperation of Egypt, which controls the Rafah crossing point in the south). In many ways, Israeli policies had brought Hamas to power in Gaza, a power that the blockade has only consolidated since then.

A PATH TO PEACE?

A legacy of the policies that have been followed since 2006, the current war between Israel and Hamas is also a result of the denial of Gaza’s rich historical identity. During the past 16 years, Israeli leaders thought they had found the optimal formula for sidelining Gaza entirely: more than two million Palestinians could be excluded from the demographic equation between the Jewish and Arab populations in Israel, East Jerusalem, and the West Bank; and the PA, blinded by its bitter feud with Hamas, resisted any effort to alleviate the blockade in Gaza, an approach that further undermined the PA’s already waning legitimacy. Meanwhile, the division of the Palestinian leadership doomed any effort to revive the peace process and allowed the Israeli settlements to steadily expand in the West Bank. From time to time, Israel engaged in what counterterrorism experts described as “lawn-mowing” wars on Gaza, with, from its point of view, a sustainable ratio of largely military casualties, although the Palestinian killed were mainly civilians. In 2009, 13 Israeli soldiers were killed, and 1,417 Palestinians. In 2012, the ratio was six Israelis to 166 Palestinians. In 2014 it was 72 Israelis to 2,251 Palestinians, and in 2021, 15 to 256. Meanwhile, the European Union and the Gulf states were always ready to foot the bill to reconstruct the ruins in the strip.

But the idea that the terrible human reality of Gaza could be simply ignored was a delusion. On October 7, 2023, the status quo collapsed in Hamas’s horrific killing spree. The unprecedented violence that Israel has been unleashing on Gaza ever since, in which more than 21,000 Palestinians have so far been killed—and, in a cruel replay of the memories of the nakba, an overwhelming majority of its 2.3 million inhabitants have been uprooted from their homes—has sent shock waves through the Middle East and beyond. Netanyahu’s declared war aim—the “eradication” of Hamas—echoes those of Ben-Gurion in 1956, only on a much larger scale and with the whole world watching. Even supposing such a goal can be accomplished, there will be no Nasser to bring order to the enclave after the Israeli withdrawal. So Israel seems destined to be haunted by the very “Gaza Strip” it created in 1948, with the continuing cycle of wars and occupation leading only to more radical Palestinian activism.

For the Israelis and the Palestinians to ultimately enjoy the peace and security they so deeply deserve, Gaza must once again return to its roots as the prosperous crossroads it was for centuries. To start with, the policy of siege and blockade must end, allowing the territory to finally reconnect with the rest of the region. At the same time, drawing on Gaza’s historic role as a major trading hub, a concerted strategy of redevelopment, echoing Wolfensohn’s 2005 plan, must be put in place to allow Gaza to move from international assistance to a self-generating economy. This is the key for the territory to be demilitarized under international supervision and in the framework of a two-state solution.

Of course, it will be extremely difficult to make any of this happen, particularly after a ruthless war that threatens to spawn a new generation of Palestinian militancy. But there are no easy solutions left. This strategy might be the only way out of the current murderous spiral. As it has been for centuries, Gaza is once again at the center of a major war but also the key to peace and prosperity in the Middle East.