Showing posts with label Friendship. Show all posts
Showing posts with label Friendship. Show all posts

Tuesday, April 5, 2016

Nowruz : A manifestation of Iranian Culture

 Nowruz - A Manifestation of Iranian Culture
A miracle politics and swords cannot achieve
 

By: Fereydoun Majlessi, ex-diplomat, Tehran

 

Nowruz is not a tradition, nor a custom or ritual. It is culture. It is art proper. Nowruz, the first day of spring, the vernal equinox, is drawing, painting, music, blossoming, youth, love, and in one word, ‘LIFE.’ Ending the winter’s cold and darkness, a season of house-cleaning for one’s nest and self, including setting aside all rancor and bitterness towards others, it symbolizes the victory of good over evil. Nowruz is a time for freshness, smiles, happiness, and enriched relationships and friendships.
   
Buddhists impose much pain and agony on themselves by taking a long and laborious journey  to their places of worship so that their vows might be fulfilled! Hindus spend their annual savings for a trip to Benares, to bathe in the muddy waters of the Ganges, where they pour the ashes and leftovers of their dead, in the hope of cleansing their soul and reaching peace! These are traditions – rituals - remaining from the past; from the times immemorial when the knowledge and wisdom of mankind was much less and his delusions in full sway. Suffering was deemed a price to be paid for their wishes to come true! As if only pain and suffering satisfies the Merciful God!
 
Nowruz is not so. It does not involve this sort of transaction. It neither impregnates the barren, nor does it promise paradise to the wretched and the hapless. It never imposes pain and agony in anticipation of false hopes and aspirations! ‘Traditions’ everywhere are usually criticized as archaic and incomprehensible convictions and painful rituals imposed on the present ‘presumed holders’ of wisdom and knowledge. But Nowruz is like music and other forms of art. It is like a book and a report on the virtues and wisdoms of our antecedents rather than a reflection of challenges and indignations. No pain and loss, in any form whatsoever, is involved. The symbolic and decorative Haft Sin [Seven S] table of Nowruz contains no other message but a celebration of nature – life – jubilation, happiness, and hope.
 
As eloquently described by Dr. Eslami Nodushan, a prominent Iranian literary figure, "The  realm and expanse of the Iranian cultural borders spread as far and wide as Nowruz is being honored and celebrated." Iran symbolizes a cultural domain that transcends conventional political boundaries. Throughout history, there have been countless times when different Iranian and non-Iranian rulers have governed over one part or another of the ‘cultural Iran’ at one and the same time; but the people they ruled over were all Iranians, whether they were Turks, Turanians, Arabs, Tajiks, Uzbeks, Sistanis, Persians, Gilacs, Kurds or Kirmanis! It is the same culture that transformed the Moghul Nikolay Uljaytu - the grandson of Hulagu Khan and the great grandson of Genghis Khan, whose names still send shivers down one’s spine – into the Muslim-Shi’ite "Sultan Mohammad Khoda Bandeh" (King Mohammad ‘Servant of God’, 1280-1316 A.D.), who built the famous city Sultanieh and its glorious Dome. The elixir of this metamorphosis and transformation - the cherishing of gentleness out of violence, growing flowers in the swamp - is the miracle and the masterpiece that politics and swords cannot accomplish. Just as simple as that. This can only be the harvest of an old, rich, delicate, pulsating, and engaging culture – the Iranian culture – of which Nowruz stands out as an innocuous and encouraging manifestation.
 
If the hundreds of millions of residents of the vast cultural domain extending from western  China to the eastern Europe wish to make Nowruz an International symbol, it is only because they want to honor a celebration that simply heralds purity, beauty, goodness, equilibrium, friendship, flexibility, cooperation, moderation, and conciliation, and mind you, without conflicting with any religion, creed, or ideology. It deserves to be recognized as an international and world event.

Wednesday, February 3, 2016

FKÖ Dışişleri Bakanı (1994 -2005) Nebil Şaat, Filistin, Yunanistan ve Kıbrıslı Rumlar arasındaki dostluğu açıklıyor.


EU Observer - Opinion

Old friends? Palestine, Cyprus, and Greece- January 26, 2016

·         Greek FM Nikos Kotzias, who lobbied for Israel at the EU Council last week, with Palestinian FM Riyad al-Maliki last year (Photo: Υπουργείο Εξωτερικών)


JAFFA, PALESTINE, 26. Jan, 18:1
Built on common experience, long-term interests and moral principles, Palestine’s relationship with Cyprus and Greece goes back a long way.
Short-term economic gains should not be allowed to damage these deep and precious friendships.
·         Israel, Cyprus, and Greece are looking to exploit Mediterranean Sea gas (Photo: turkstream.info)
Over the last 70 years, the relationship of Cyprus and Palestine was that of close friendship and political alliance. Both were former British colonies and both suffered from British manipulations, leaving behind two divided homelands.
The struggle of the Cypriots to liberate and unite their land found close allies in the Arab World, particularly in Egypt. President Nasser of Egypt and archbishop Makarios of Cyprus stood side by side in the struggle against British occupation.
For the Palestinians, these two leaders were natural allies in their struggle for freedom and independence. Egypt, Cyprus and the Palestine Liberation Organisation joined the Non-Aligned Movement.
I remember my first trip to Nicosia in 1965. It reminded me of my hometown of Jaffa.
The fragrance of jasmine and orange blossom, and the colourful flowers, brought back all the memories of the home I lost when Israel was created in 1948 - the year that I and the majority of my people became refugees.
As Palestinians, we stood against the Turkish occupation of Northern Cyprus [from 1974]. I remember, in my former capacity as foreign minister of Palestine, my instructions were very clear: to stand by the legitimate government of Cyprus, and to stand against any recognition of a separatist state in the North of Cyprus, particularly within the Arab League, and the Organisation of Islamic Cooperation, where we had some moral and political influence.
The friendship was mutual. Cyprus recognised the state of Palestine in 1988. It supported our struggle for independence and our pursuit of peace. Palestine supported Cyprus in its pursuit of independence, territorial integrity, and unity.
Greek friendship
We have traditionally had an equally strong relationship with Greece.
Part of our ancestral origin can be traced back to the Greek island of Crete. We raise the Greek flag on all our Orthodox churches, to which most of our Christians belong.
We will never forget the welcome party in Athens, in 1982, after 88 days of Israeli bombardment and siege of Beirut, killing thousands of Palestinians and Lebanese people.
Prime minister Andreas Papandreou led the party that met our historic leader, Yasser Arafat, on his arrival.
As foreign minister, I worked very hard to support Greece in the Arab and Muslim world, both economically and politically. The close bond shared between Papandreou and Arafat, and between me and his son George, reflected a long friendship between Palestine and Greece.
That relationship, like our relationship with Cyprus, was not limited to a particular political party. It was a friendship among peoples: Greeks, Cypriots, and Palestinians.
After Greece and Cyprus joined the EU, they became two of our closest allies in the bloc, supporting our quest for a peaceful political solution, and standing by us when Israel violated its commitments, whether by continuing to expropriate land and water, by destroying the Gaza Strip, or denying us the state we had accepted - on just 22 percent of our original homeland.
Our Greek and Cypriot allies stood by the principles and commitments which had brought us together for 70 years.
Oil and gas
Lately, and very regrettably, these relationships have begun to change.
One understands the importance of economic and political interests in the formation and shifts of political alliances. Today, Cyprus, Greece and Israel are linked by certain issues, including natural gas, oil, geopolitical influence, as well as financial crises.
We understand. But, such connections are not unique to Greece and Cyprus. Several other countries such as Russia, China, India and other EU countries have developed important economic relations with Israel.
Some of them were also historical allies of the Arab World and of Palestine. At one time, we felt that their closeness to both Palestine and Israel may be an advantage in supporting the peace process.
Short-term changes in economic interests and political positions do not change important facts, such as: Who is the occupier and who is the occupied in the Holy Land? Or, who, out of Palestine and Israel, is now being warned, even by its closest allies, that it’s becoming an apartheid state?
Nor should it change assessments of the balance of power. Such as, who has extensive military and nuclear capabilities? Or, whose national income is 40 times that of the other?
Finally, one should not forget who has remained committed to the peace agreements, and who has violated those agreements.
Changes in economic interests do not change international law, or the sanctity of justice and human rights.
China, France, Brazil, and Russia have common economic and political interests with Israel, but their position on the rights of the Palestinians, and on the necessity of ending the Israeli occupation, has not changed.
In fact, as Israel continues to violate international law, UN resolutions, and signed agreements, these powers have become more ready to condemn Israeli actions against the Palestinians, and to apply sanctions against Israel.
Assurances?
We were given assurances by the leaders of Cyprus and Greece that their closer relationship with Israel would not change their commitments to Palestine, nor would it adversely affect their historical relationship with Palestine or the Arab and Muslim world.
The prime minister of Greece and the president of Cyprus both recently visited Palestine and Israel. Both made statements in Palestine reaffirming these historical positions.
Palestinian president Mahmoud Abbas Abbas was invited to attend the vote in the Greek parliament, which unanimously recommended that the Greek government should recognise the state of Palestine.
The explanation was very clear: Parliament members of all the Greek parties, representing all of the Greek people, support Palestine, and the right of the Palestinians.
In the light of the above, it is very difficult to explain some of the recent words and actions of leaders of these two countries.
On 12 January, Averof Neophytou, the head of Cyprus’ ruling party, the DICY, and the chairman of the Cypriot House of Representatives, visited Israel.
He was quoted as saying: "Cyprus no longer sees Israel as an aggressive country imposing its will by force on the Palestinians, but rather as a small nation fighting for survival in the face of much greater odds.”
He told the Israeli newspaper, The Jerusalem Post, that, over the last decade, his country which had once, alongside Greece, been among the most critical of Israel in Europe, now had a “clearer picture.”
“It is a country of 8 million fighting a struggle for survival and having to face hundreds of millions of Muslims and Arabs, part of who don’t even recognise the right of the existence of a Jewish state … So which side is strong, and which side is weak? Which side is fighting for survival?,” he said.
I was glad to see the Cypriot opposition party, AKEL, call him out on trying to “distort history and reality.” But the fact the statement was made, and, so far, not retracted, disturbs me.
EU foreign policy
What’s even more worrying is the apparently total change in the position of Greece and Cyprus in terms of voting and lobbying in the EU Council.
On the 17 January, the Greek foreign minister almost succeeded in torpedoing the conclusions of the latest meeting of EU foreign ministers, by insisting on an Israeli version of several key paragraphs.
Meanwhile, statements attributed to Greek leaders, announcing their refusal to implement the EU directive on labeling of settlement products, were shocking. They were later corrected.
Greek statements supporting Israel’s claim that the whole of Jerusalem is the historical capital of the state of Israel and the Jewish people, completely ignoring Palestinian rights in Jerusalem, were even more shocking.
They remain uncorrected.
The Palestinian people expect a correction and an explanation. We do not want to abandon our friendship with Greece or Cyprus, nor do we want to see a shift away from the strategic relationships that link these two neighboring countries to the Arab and Muslim world.
I am sure the majority of the Greek and Cypriot people share my feelings about our relationship.
Loyalties
We are loyal to this heritage, and we do not change our moral commitments and principles due to a temporary shift in economic interests.
We do not object to Greece or Cyprus pursuing their mutual economic interests with Israel, but we call on them to remain committed to their long-term friendship and to our shared principles.
In the long run, these principles are the cornerstones upon which peace, stability, security, and economic prosperity are built, not only in the Eastern Mediterranean, but in the whole world.
Nabeel Shaath is the Fatah party’s foreign relations commissioner. He served as Palestinian foreign minister between 1994 and 2005