Tuesday, October 31, 2017

Iran's missile program


Time for Europe to put Iran’s missile programme in context

Time for Europe to put Iran’s missile programme in context

Iran’s Khorramshahr Missile. Photo: Mohammad Hassanzadeh.

30 October 2017


 

European leaders have clearly set themselves apart from the United States and the administration of President Donald J. Trump in relation to the 2015 Iran Nuclear Deal. They view the deal—also known as the Joint Comprehensive Plan of Action (JCPOA)—as a success for non-proliferation and international security. In contrast, the current US Government has criticised the deal for failing to address non-nuclear issues, notably Iran’s continuing ballistic missile development, which the USA has long viewed as both a regional and a global threat.

Iran’s missile programme was also one of the main justifications for President Trump’s recent refusal to certify that continuing the suspension of sanctions—a key US commitment under the agreement—is proportionate to Iran’s respective commitments under the JCPOA. As a result, continued US adherence to the deal now depends on the US Congress.

However, while defending the JCPOA, the major European powers have joined the Trump administration in squarely condemning Iran’s missile tests and satellite launches. This commonality of views was highlighted in a joint statement on 13 October 2017 by the United Kingdom, France and Germany, which said that ‘as we work to preserve the JCPOA, we share concerns about Iran’s ballistic missile programme and regional activities [and] . . . stand ready to take further appropriate measures to address these issues’.[1]

The Trump administration expects European countries to take a harder line on this issue. As part of an attempt to address the JCPOA’s ‘many serious flaws’, the US President has urged ‘allies to join us in . . . through sanctions outside the Iran Deal that target the regime’s ballistic missile program’.[2]

Given the transatlantic disagreement over the JCPOA, European countries might feel increasing pressure to focus on Iran’s ballistic missile activities in order to find common ground with the USA. But is the Western perspective on Iran’s missile programme based on an objective threat assessment, and is a punitive approach helpful in addressing it?

Transatlantic disagreement over the JCPOA, solidarity against the missile threat

The JCPOA is a multilateral agreement negotiated between Iran, the five permanent United Nations Security Council members and Germany, with the specific aim of putting an end to concerns that Iran’s nuclear programme might be used for military purposes. Although ballistic missiles were left out of the agreement, they were mentioned in UN Security Council Resolution 2231, which endorsed the JCPOA in July 2015.

More specifically, the missile-related provision in the resolution calls on Iran ‘not to undertake any activity related to ballistic missiles designed to be capable of delivering nuclear weapons’ until 2023. This ambiguous formulation has been a source of increasing controversy. The Iranian position is that its missile testing has nothing to do with the JCPOA, because its missiles are conventional and not designed to carry nuclear weapons. This diverges from the Western expectation that Iran should have suspended missile testing for eight years.

On these grounds, the Trump administration argues that Iran’s continuing missile tests violate the spirit of the JCPOA—as well as Resolution 2231. The USA’s Ambassador to the UN, Nikki Haley, has repeatedly called for the Security Council members to punish Iran for its ‘blatant violations’ of Resolution 2231, including ‘provocative and destabilising missile launches’.[3]

European countries, in contrast, have stressed that the JCPOA is essentially a nuclear deal, and that everything else is outside its scope.[4] At the same time, however, they too have condemned Iran’s missile activities as inconsistent with Resolution 2231, even though they do not subscribe to the USA’s accusation of violation.

France, for example, has threatened to push for European sanctions in response to Iran’s missile tests, and has said that it would consider ‘the means to obtain from Iran the cessation of its destabilizing ballistic missile activities’.[5] France, Germany and the UK have also joined the USA in calling for UN Security Council action in response Iran’s missile tests and satellite launches, arguing that the tested missiles are ‘inherently capable of delivering nuclear weapons’,[6] and pointing to similarities between satellite launcher and long-range missile technologies.[7]

The link between nuclear weapons and missiles

Although there is no binding international treaty controlling ballistic missiles, they are often associated with nuclear proliferation. This is because ballistic missiles, particularly long-range ones, have historically been the most important delivery system for nuclear warheads.

At the same time, several countries rely on conventionally armed missiles as part of their national security strategies. Of the 31 countries that currently possess ballistic missile capabilities, only 9 are nuclear-armed.[8] The arsenals of most of the remaining 22 states are not generally viewed as problematic due to their short range and small numbers. However, there are also political factors behind the lack of attention to their capabilities, which is why it is rare to hear that Israel and Saudi Arabia actually possess the longest-range ballistic missiles in the Middle East—not Iran.

Nevertheless, Iran’s missiles stand out from the rest for several reasons. Apart from having the largest arsenal of ballistic missiles in the region, Iran actively develops its missiles through testing. It also has an adversarial relationship with the USA, which has long suspected Iran of having nuclear weapon ambitions. Although it was hoped that the JCPOA would put an end to such concerns, critics argue that Iran might still develop nuclear weapons after the deal expires—in which case it could mate its missiles with nuclear warheads.

Finally, Iran’s past purchases of North Korean missiles and related technology continue to fuel speculation about ongoing missile cooperation between the two countries. Iran has also reportedly provided assistance to the Syrian Government in missile technology.[9]

Iran’s missile programme as a regional deterrent

Iran views its missiles as a counter to the military capabilities of its regional rivals—particularly their state-of the-art, Western-supplied military aircraft.[10] Despite US and international sanctions, which have considerably restricted Iran’s ability to develop its conventional armed forces, the country has become increasingly self-sufficient in developing ballistic missiles.

The role of ballistic missiles in Iran’s national security was highlighted in the 1980s, when its cities were left defenceless against Scud missile and air attacks from Iraq under President Saddam Hussein. Iran’s acquisition and use of its own short-range missiles is regarded as a crucial turning point in the Iran–Iraq War. Since then, Iran’s ballistic missiles have gained further importance as a conventional deterrent—particularly during the escalation of the nuclear crisis in 2006–13, when Israel and the USA threatened military action against Iranian nuclear facilities.

map of reach of Iran's missilesFigure 1: Reach of Iran's missiles. Source: ‘Between the shield and the sword: NATO’s overlooked missile defense dilemma', Ploughshares Fund, June 2017.

Iran’s missile arsenal consists of short- and medium-range missiles. Its longest-reaching operational missiles have a range of 1600 kilometres, which means that they could hit Israeli or US military bases in the Middle East. Although Iran continues to develop its missile capabilities, its focus for the past decade has been on enhancing the accuracy, rather than range, of its missiles. As noted by Michael Elleman, a leading missile expert at the International Institute for Strategic Studies, there is ‘no evidence to suggest that Iran is actively developing an intermediate- or intercontinental-range ballistic missile [ICBM]’.

In other words, Iran’s pattern of missile testing—which has sought to address the long-standing problem of poor accuracy—is consistent with the programme’s stated purpose as a regional deterrent. It also reinforces the argument that Iran’s missiles are designed to be conventional, not nuclear: nuclear-armed missiles do not need to be accurate, due to their disproportionate destructive power. For conventional purposes, however, inaccuracy severely limits the missiles’ military utility.

tableEstimates of Iran’s ballistic missile capabilities. Sources: Elleman, M., ‘Iran’s missile test: Getting the facts straight on North Korea’s cooperation’, 38North, 3 Feb. 2017; Saab, B. Y. and Elleman, M., ‘Precision fire: A strategic assessment of Iran’s conventional missile program’, Atlantic Council Issue Brief, Sep. 2016; ‘Missile-Defence cooperation in the Gulf*, IISS Report, Oct. 2016; ‘Khorramshahr’, Global Security, updated Sep. 2017.

Iran’s missile development has also been influenced by the perceived need to respond to the growing number of anti-ballistic missile systems in the Gulf Cooperation Council (GCC) states and Israel. For example, Iran’s Emad missile is equipped with a manoeuvrable re-entry vehicle,[12] and the Khorramshahr missile is reportedly able to carry multiple warheads.[13] Such features can increase the chances of overcoming missile defences.

The link between space rockets and long-range missiles

Iran successfully used the Safir space launch vehicle (SLV) to send its first satellite into space in 2009, and has since then delivered at least three more satellites into the Earth’s orbit. In addition, Iran has launched animals into space and has plans to send humans there as well.[14] It is currently developing a larger Simorgh SLV to reach higher orbits.[15]

Given the technological similarities between missile and SLV technologies, Iran’s satellite programme has raised suspicions about its potential aims to develop intercontinental ballistic missiles (ICBMs). Indeed, there are many historical examples of states having converted ICBMs into SLVs, or developing the two technologies in parallel. However, the reverse scenario—that is, SLVs being turned into long-range missiles—has never happened, because ICBM development is more demanding in many ways. Missiles carry warheads that must not just reach space, but must also withstand re-entry into the atmosphere. Further, they need to work reliably under various conditions, with little advance warning.[16]

Although having a satellite programme can contribute to ICBM development, it is not a shortcut to long-range missiles. Even if Iran converted the Simorgh SLV into a long-range missile, it would still need to undergo the normal, time-consuming routine of missile testing, which would not go unnoticed.

Iran’s missiles and NATO’s missile defence policy

Some of the current Western solidarity against the Iranian missile threat can be traced to the missile defence policy of the North Atlantic Treaty Organization (NATO)—also known as the European Phase Adaptive Approach (EPAA). Introduced by the USA under the Obama administration, EPAA was preceded by the Bush administration’s plans to put large interceptors in Europe to defend the US mainland from hypothetical nuclear-armed ICBMs coming from Iran.

Instead, the aim of EPAA was to protect south-eastern parts of Europe from Iran’s existing arsenal of short- and medium-range missiles. The key idea was to adapt to changing circumstances: while systems against ICBMs were envisioned in the later stages of EPAA, President Obama said that there would be no need for the system if the threat from Iran’s nuclear and missile programs were eliminated.[17]

The NATO Secretary General at the time, Anders Fogh Rasmussen, also referred to the Iranian threat when arguing for EPAA to be adopted as official NATO policy. However, since that decision was made at the 2010 Lisbon Summit, the alliance has avoided direct references to Iran. At the same time, NATO has never openly challenged the US argument that EPAA is essentially about Iran—except for stressing that the system ‘is not about any one country, but about the threat posed by proliferation more generally’.[18]

Arguably, European countries valued EPAA primarily because it was seen to strengthen the transatlantic link and provide additional reassurance against Russia. Unlike many other forms of military cooperation, land-based missile defences have meant permanent US presence on European soil. This trade-off seemed unproblematic during the height of the Iran nuclear crisis, but the picture has changed considerably since then. Despite the landmark nuclear deal, in May 2016 NATO began to construct a new missile defence site in Poland against intermediate missiles—which Iran does not possess.

Nevertheless, US officials justify the new Polish site in terms of the Iranian threat, pointing to the possibility that Iran might still develop longer-range missiles. Meanwhile, NATO continues to talk about the generic threat of missile proliferation and points to over 30 countries with ballistic missile capabilities, without unpacking what this threat means in concrete terms.[19]

European disinclination to subject NATO’s missile defence policy to critical scrutiny can be understood in terms of inertia, the desire to ensure US presence on the continent, as well as the heightened need to maintain transatlantic unity after the events in Ukraine. This creates a bias that makes European countries less prone to question US assessments of the Iranian missile threat, also outside the context of EPAA.

Putting Iran’s missile programme in context

The prevailing Western tendency to target Iranian missiles while ignoring the overall military balance in the Middle East reflects the historical experience of the USA and its regional loyalties. Despite mounting pressure to join this approach and the related punitive measures, European countries should put the issue of Iran’s missiles in its proper context.

Iran’s ballistic missile programme does not constitute a global threat. Rather, it is part of broader regional security dynamics, and cannot be addressed in isolation. As missiles play a key role in Iran’s national security strategy, it is unrealistic to expect that the country will forgo efforts to improve their operationality and survivability through testing.

In September 2017, President Hassan Rouhani responded to US condemnation of Iran’s missile development by stating: ‘No matter if you like it or not, we will boost our defence and military capabilities to the extent deemed necessary for defence. We will not seek permission from anyone to defend our country and our land.’[20]

A punitive approach to Iran’s missile programme is not only likely to be ineffective, it could also undermine simultaneous European attempts to maintain the JCPOA, lending legitimacy to potential measures by the US Congress to link US adherence to the JCPOA with the missile issue. Even if the US measures do not directly impact the JCPOA, new sanctions against Iran’s missile programme might further impede international trade with Iran, thus increasing the already pervasive Iranian perception that sanctions relief is not being implemented.

Therefore, it is important that European countries do not let the missile issue distract them from seeking to maintain the JCPOA as their first priority. The former US Department of State coordinator for the deal’s implementation, Jarrett Blanc, recently argued that ‘Iran and its missiles are less dangerous because of the JCPOA. That accomplishment cannot be sacrificed for an unrealistic effort to pressure Iran on ballistic missiles’.[21]

However, this does not necessarily mean that there is no way to constrain Iran’s missile programme. Given repeated statements by Iranian officials that the country has no need of missiles beyond the range of 2000 km,[22] Iran could in principle agree to limit its missiles to that level.[23] As for any further limits to Iran’s ballistic missile programme, they are unfeasible without parallel discussions with other states in the region about their respective military capabilities.

Unfortunately, it is not an optimal time to discuss either Iran’s missiles or the broader issues of regional security. As the JCPOA has shown, arms control negotiations require at least some mutual respect and trust, both of which are clearly absent from the current US–Iranian relationship and in relations among Middle Eastern countries. This also casts a shadow on any attempts by others to start a missile dialogue with Iran, which would probably be rejected as part of the controversial US plans to ‘renegotiate’ the nuclear deal. Further, any new Iranian compromises with the West should not be expected at a time when previous promises under the JCPOA are in such serious doubt.

Yet this should not discourage long-term thinking. European countries could use their political channels with Iran and other regional actors to get a more thorough understanding of their respective security concerns. Such knowledge could then be used to inform future discussions on Iran’s missiles, as well as a more comprehensive arms control dialogue in the region—a goal that has long evaded international efforts, but is still worth pursuing.

 
























ABOUT THE AUTHOR(S)

Dr Tytti Erästö

Dr Tytti Erästö is Researcher on nuclear weapon issues at SIPRI

 

Monday, October 30, 2017

The Rohingya

Daily Sabah - 23.10.2017
 
The full history of the Arakan coastal region of Myanmar has yet to be examined by an equitable historian. The region has most recently been engulfed in a fierce conflict resulting in bloodshed and suffering involving the Muslim people (the Rohingya) of that region and the government of Myanmar.
The root of the conflict can be traced back to the issue of whether certain ethnic groups are indigenous to the region or not. The region has historically been referred to as “Arakan”. However, the Myanmar government formally codifies the Arakan region as the “Rakhine State” and argues that all Muslims in Arakan are the remnants of British colonization that previously ruled over these lands. Yet historical records establish that Muslims begun to enter the region in significant numbers during the Kingdom of Mrauk U period in 15th century.
Another question that needs to be answered is who the Rohingya are. If you pose this question to the government of Myanmar or the Buddhist majority in the country, for them, there may be no such people as the Rohingya. In truth, there are two groups of people residing in Arakan; the Muslims and the Buddhists. The hardest part is naming these groups. The Myanmar government refers to the Muslims as “Chittagonians” or “Chittagonians Bengals.” This is done in order to delegitimize their claim for equal citizenship and in order to argue that these Muslims were brought from Bengal region by the British to colonize the Arakan region. Despite limited usage of the term in 19th century, the term “Rohingya” began to gain currency in the 20th century.
The Rohingya people are composed of four groups that migrated to Arakan between 15th and 19th centuries. The most recent Muslim group that settled in the Arakan region came to the region almost 100 years ago. They can hardly be referred to as new comers, consequently, this argument cannot be used to deny citizenship to the Rohingya. The second ethnic group in the region consists of Buddhists, who are referred to as the “Maghs” or “Arakanese”.
We must now look at the issue of citizenship. The issue of citizenship is a crucial component of the conflict. Since the independence of Myanmar from the British Empire in 1948, people of Rohingya, Indian, and Chinese descent have been excluded from citizenship. The 1982 citizenship law introduced in Myanmar state was especially restrictive in that it created three categories of citizenship. These three categories were “full”, “associate”, and “naturalized”. Such citizenship categories distinguish Myanmar from other countries. The Rohingya almost exclusively could not meet any of citizenship criteria.
The level of discrimination was furthered with the introduction of a color-coded “Citizens Scrutiny Cards” (CRC) system in 1989. According to the CRC system, pink cards were to be used by full citizens, blue cards by associate citizens, and green by naturalized citizens. Most of the Rohingya’s were not issued any type of citizenship card. Only in 1995, after intensive pressure from the UNHCR, Myanmar authorities started issuing Rohingya with a white color Temporary Registration Card.
This citizenship scheme, besides being inherently discriminatory in nature, has also practical effects on the Rohingya. One of these effects is travel restrictions. Due their stateless (due to lack of citizenship) status, the Rohingya’s are confined to their villages. They need to apply for a travel visa to the government in order to travel outside their villages. If for any reason they overstay the time allowed by their travel pass, they are punished by being expelled from Myanmar.
Another discriminatory policy faced by the Rohingya population is the marriage authorization order. Since the late 1990s, the Rohingya’s in the North Arakan region have had to apply for a marriage permission before getting married
The resounding victory of Aung San Suu Kyi and her National League for Democracy in the national elections in November 2015 was expected to usher in a new era for Myanmar. It did indeed bring new hope for Buddhist majority for the country. However, for the Rohingya minority, nothing has really changed. In fact, Aung San Suu Kyi, before the national election, ordered a purge of all Muslim candidates in her party to appease the Buddhist majority of Myanmar.
The consequence of more 70 years of segregation and discrimination by the Myanmar state has had severe consequences. For several generations, the Rohingya people have been forced live in economically deplorable conditions and without access to proper education. This has become the perfect breeding ground for extremism. Since 2013, terrorist organizations such as Al Qaeda and Daesh (ISIS) have intensively targeted the Rohingya for recruitment. This partly paid off in 2016. In October 2016, between 250-300 terrorist armed with knives and sticks attacked polices stations in the Arakan region, killing many Myanmar soldiers.
Myanmar is currently referred to as an information black hole. Thus, it is extremely difficult to get an exact figure on the number of civilian casualties in the conflict. Yet the satellite imagery does show burned down villages, and the refugees who have fled to Bangladesh recount stories of rape, mass murder, and infanticide. Myanmar has been accused by the international community and the United Nations as committing one of the swiftest incidents of ethnic cleansing in the 21st century, some even claiming that these events constitute genocide.
What is even more worrying is that the conflict in Myanmar seems to be have the potential to spill over to other countries such as Sri Lanka. Both Muslims and Buddhists in Sri Lanka have held counter demonstrations related to the events taking place in Arakan. Both religious groups seem to view the events taking place there not from a humanitarian perspective, but from a religious perspective.
Despite the lack of proper international response, countries such as Turkey have tried to respond to this tragedy in an appropriate manner. Turkey has asked Bangladesh to open its doors to Rohingya refugees, and in return, has offered to bear the expenses of the refugees. Turkey kept its promise, and began to send food, clothing, and medicine to the refugee camps in Bangladesh.
No matter in what century we are living in, humanity seems to be still afflicted by the same plagues of past centuries. What we must understand is, unlike in the past, conflicts in one region can now quickly spread to other places. Today, a conflict in Arakan between Buddhists and Muslims may be a cause for conflict tomorrow in Sri Lanka or in India. We should understand that simmering tensions and ongoing injustice may eventually breed extremism and armed conflict. This cannot be simply solved just by words alone. Ignoring the plight of helpless human beings eventually has consequences for the peace, security, and stability of the international community.  
*Photo: https://www.dailysabah.com (Ertuğrul Tulun)
Link to the where the article was originally published:  https://www.dailysabah.com/op-ed/2017/10/24/the-rohingya-victims-of-historical-prejudice-conflicting-definitions

Iraq and Iran

Iraq and Iran, Sharing a Neighborhood

‎30‎.‎10‎.‎2017
by Paul R. Pillar

In Iraq, as in Syria, the imminent extinguishing of the mini-state of the so-called Islamic State (ISIS or IS) is raising the question of whether U.S. objectives in Iraq really are focused on countering IS or will balloon into some other reason to keep American forces there indefinitely. The most common rationale voiced by those arguing for an indefinite stay is to counter Iranian influence. The rationale echoes alarms sounded by the Trump administration and others about an Iran supposedly on the march and threatening to bring most of the Middle East under its sway. The alarms are filled with unsupported zero-sum assumptions about what any Iranian action or influence means for U.S. interests.
Those tempted to succumb to the alarms as they apply to Iraq should bear in mind two important realities about the Iraqi-Iranian relationship.
The first is that the biggest boost to Iranian influence in Iraq was the U.S. invasion of March 2003. One effect of the whole costly, unpleasant history of the United States in Iraq—including the initial conquest, later surge, and all the ups and downs of occupation—is that Iranian influence is much greater now than it ever was while Saddam Hussein was still ruling Iraq. If Iranian influence were the overriding worry about the Middle East that the rhetoric of the Trump administration makes it out to be, this record strongly suggests that an unending U.S. military expedition would not be a smart way to assuage that worry.
The second key reality is that Iraq and Iran, for reasons of geographic proximity and a bloody history, are necessarily huge factors in each other’s security. Outside actors can’t shove aside that fact by talking about filling vacuums, pursuing their own self-defined rivalries, or imposing zero-sum assumptions that do not correspond to ground truth in the Persian Gulf region.
The extremely costly Iran-Iraq War, begun by Iraq and fought from 1980 to 1988, is the most prominent part of the bloody history and a formative experience for leaders in both countries. Accurate figures on the war’s casualties are not available, but deaths numbered in the hundreds of thousands for each country. According to mid-range of estimates of those killed in the war, the combined death toll was probably somewhere around three-quarters of a million. The war was the deadliest conflict in the Middle East over the past half century.
Against that historical backdrop, it behooves the leaders of both Iraq and Iran to keep their relationship on an even keel. Although the two neighbors still have differing interests, it is in their larger security interests for cordiality to prevail over conflict in their bilateral relationship. The governments in both Baghdad and Tehran appear to realize that.
It helps that the two countries have, along with their differing interests, some important parallel interests. Chief among those right now are their interests in quashing IS and in not letting Kurdish separatism tear pieces out of each country’s sovereign territory. These interests also align with declared U.S. objectives about fighting IS and upholding the territorial integrity of Iraq, although this fact often seems to get overlooked in the United States amid the obsession with opposing Iran and confronting it everywhere about everything.

Interests in Peace and Stability 
Many countries, including the United States, share a general interest in peace and stability in the Middle East—for numerous reasons, including how the lack of peace and stability encourages the sorts of violent extremism that can have consequences beyond the region. It follows that having more cordiality than conflict in the Iraq-Iran relationship, which was so disastrously explosive in the recent past, also is in the general interest.
That peace and stability inside Iraq is in Iran’s interest as much as in other countries’ interests gets overlooked amid obsession-related caricatures of Iran as fomenting instability wherever and whenever it can. Persistent instability in a country with which Iran shares a border of more than 900 miles is not in Iran’s interest. It is ironic that this fact seems hard to accept by those who habitually use the term “spread of instability” in opining about security issues in the Middle East.
Iranian leaders also are smart enough, and informed enough about Iraqi affairs, to realize how destabilizing narrow-minded sectarian favoritism would be and how easy it would be to overplay their own hand. However empathetic the Iranians are to their Shia co-religionists, they realize that Sunni-bashing policies do not constitute a formula for stability on their eastern border. They also are aware of Iraqi nationalist (and Arab) sensitivities. They can see such sensitivities even in cleric and militia leader Moqtada al-Sadr, commonly described as a Shia zealot, who recently made friendly visits to Saudi Arabia and the United Arab Emirates, which are among the chief regional rivals of Iran.
Amid these realities, it is jarring and inappropriate for the United States, in obsessively seeking confrontation with Iran, to lecture the Iraq government about how the Iranian-supported militias need, in the words of Secretary of State Rex Tillerson, “to go home.” It is not surprising that such preaching raised the dander of the Iraqi government of Prime Minister Haider al-Abadi, which pointed out that the militias in question, although armed and trained in part by Iran, consist of Iraqis. Abadi further stated, in response to this U.S. effort to tell the Iraqis how to organize their internal security efforts, “No side has the right to intervene in Iraq’s affairs or decide what Iraqis should do.”
Abadi later understandably expressed his frustration with Trump administration efforts to make his country a playing board for Washington’s game of seeking confrontation with Iran. Abadi said, “We would like to work with you, both of you [meaning the United States and Iran]. But please don’t bring your trouble inside Iraq. You can sort it [out] anywhere else.”
Iraqis are contemplating not only how the Iranian-backed militias have done much of the heavy lifting in defeating IS in Iraq. They also can see most recently the constructive behind-the-scenes Iranian role in resolving the standoff with the Kurds over Kirkuk and nearby oilfields in a way that advanced the objective of Iraqi territorial integrity and sovereignty with minimal bloodshed. Abadi’s own government can rightly claim most of the credit for this result, and the prime minister’s domestic political stock has risen as a result. But to the extent that any outside player played a positive role, it was Iran. The United States does not appear to have contributed to the outcome to any comparable degree.
 
American Lack of Understanding
Two basic reasons explain the U.S. obtuseness in failing to recognize and understand the regional geopolitical realities mentioned above. One is the demonization of Iran and fixation on opposing it everywhere on everything, to the exclusion of attention given to the many other facets of security issues in the Middle East.
The other reason is the chronic difficulty that Americans, relatively secure behind two ocean moats, have had in understanding the security problems, and responses to those problems, of nations without similar geographic blessings. This was the reason that, during the Cold War, “Finlandization” became a U.S. term of derision aimed at countries that deemed it advisable to observe certain policy limits in order to live peaceably as neighbors of the Soviet Union. It is today a reason for failing to appreciate fully how Iraqis analyze what is necessary to live peaceably in their own neighborhood.
Such understanding would come more easily to Americans if they had experienced wars with their North American neighbors that had been as bloody as the Iran-Iraq War. And perhaps such understanding would come if today Iran were lecturing the Canadians and Mexicans about how to organize their internal security and how they need to reduce U.S. influence.
Photo: Iraqi Prime Minister Haider al-Abadi and Iranian President Hassan Rouhani.

Friday, October 27, 2017

How Far-Right Ideas Are Going International

How Far-Right Ideas Are Going International (October 27 ,2017)
 
During the 2016 U.S. presidential election, a small right-wing movement known as the alt-right forced itself into the national political discussion. The alt-right, which a few years ago was a tiny, marginal, and almost exclusively Internet-based phenomenon, achieved mainstream attention thanks in part to its connection with the presidential campaign, and then administration, of Donald Trump. (Trump’s former chief strategist, Steve Bannon, once called his Breitbart website a “platform for the alt-right.”) Although the alt-right’s real influence is debatable, the mayhem that occurred during an alt-right rally in Charlottesville, Virginia, in August, in which one counterprotester was killed and dozens more were injured, has assured that the movement will remain in the news for some time.
Yet for all its notoriety, the alt-right is poorly understood. The movement is disorganized and mostly anonymous, making it difficult to study systematically, and until recently its definition was up for grabs. Throughout 2016, the term “alt-right” was often applied to a much broader group than it is today; at times, it seemed to refer to the entirety of Trump’s right-wing populist base. Since the U.S. presidential election, however, the alt-right’s nature has become clearer: it is a white nationalist movement that focuses on white identity politics and downplays most other issues. As the alt-right’s views became better known, many people who had flirted with the movement broke ranks, leaving it smaller but more ideologically cohesive.
Some have argued that the alt-right is simply the latest iteration of an old, racist strain of U.S. politics. And indeed, as a white nationalist movement, the alt-right’s ultimate vision—a racially homogeneous white ethnostate—is similar to that of earlier groups such as the Ku Klux Klan, the Aryan Nations, and the National Alliance. Yet the alt-right considers itself new and distinct, in terms of both style and intellectual substance. Stylistically, it has attempted to distance itself from the ineffectual violence and pageantry of what it derisively calls “white nationalism 1.0,” instead preferring a modern aesthetic that targets cynical millennials on social media and online message boards. And ideologically, the movement represents a break from American racist movements of the past, looking not to U.S. history but to the European far right for ideas and strategies.
Any discussion of the intellectual elements of the alt-right should clarify one point. The alt-right is not a highbrow, sophisticated academic movement—it is still mostly an online mob of white nationalist trolls. Yet it would also be wrong to say that the alt-right possesses no philosophical foundation. It rests, first and foremost, on a Nietzschean rejection of democracy and egalitarianism.  The alt-right is fighting (and sometimes winning) in the realm of ideas, and successfully combating it requires knowing what those ideas are.

Spencer Selvidge / Reuters The American white nationalist Richard Spencer speaks at Texas A&M University, December 2016.
THE NEW RIGHT
The United States has had no shortage of racist ideologues and intellectuals. These include apologists for slavery such as John Calhoun, progressive eugenicists such as Lothrop Stoddard, and white nationalist agitators such as William Pierce. Yet alt-right personalities such as Richard Spencer, who are attempting to formulate and promote a coherent white nationalist political theory, are often inspired by ideas that are alien to most Americans—especially those of the so-called European New Right.
The ENR first emerged in France in the late 1960s, at a time when the radical left was at its apogee and the country looked to be on the brink of revolution. In 1968, a group led by the young right-wing journalist Alain de Benoist founded the Research and Study Group for European Civilization (known by its French acronym, GRECE). This new think tank sought to provide a philosophical foundation for a new political order, one that rejected liberalism, communism, and the excesses of fascism.
The ENR was an unusual amalgamation of ideas from the beginning. Although it repudiated fascism and Nazism, the ENR drew inspiration from many of the same intellectual sources. Particularly important to the ENR were the so-called conservative revolutionary writers of Weimar-era Germany, including the legal theorist Carl Schmitt and the historian Arthur Moeller van den Bruck. Like these figures, the ENR envisioned a new path for Europe that rejected both Soviet communism and Anglo-American liberalism.

The ENR sought to provide a philosophical foundation for a new political order, one that rejected liberalism, communism, and the excesses of fascism.
The ENR flirted with, but eventually rejected, a politics based on overt racism. Instead, the movement grounded its arguments in culture. ENR thinkers rejected the idea that all human beings are generally interchangeable and posited instead that every individual views the world from a particular cultural lens; inherited culture, that is, is a vital part of every person’s identity. They further argued that all cultures have a “right to difference,” or a right to maintain their sovereignty and cultural identity, free from the homogenizing influence of global capitalism and multiculturalism. The right of cultures to preserve their identity in turn implied their right to exclude or expel groups and ideas that threatened their cohesion and continuity.
Although de Benoist claimed that his movement stood outside the traditional left-right dichotomy, its rejection of egalitarianism and its far-right intellectual antecedents clearly indicate its right-wing orientation. Yet the ENR also used left-wing theories and rhetoric. It adopted the New Left’s opposition to global financial capitalism and borrowed arguments about cultural particularity from anticolonial movements, concluding, for instance, that European colonial projects had been a mistake and that the United States was trying to Americanize every corner of the globe, destroying distinct cultures along the way. The ENR even supported anti-American populist uprisings in the Middle East, Asia, and Africa—de Benoist, for example, viewed the 1979 Iranian Revolution as a blow against U.S. cultural imperialism. The ENR was also strongly influenced by the Italian Marxist Antonio Gramsci, whose views on metapolitics and cultural hegemony contended that a political philosophy will attain lasting power only after it has won the battle of ideas, at least among elites. The ENR was pro–environmental conservation, as well.
Despite the ENR’s left-wing elements, critics of the movement claim that its politics are little more than a rebranding of fascism. Whatever its philosophical underpinnings, the ENR’s hostility to immigration and multiculturalism is, practically speaking, similar to that of other, more explicitly racist far-right movements. This similarity has exposed the ENR to the critique that its support for a universal right to difference is rhetorical cover for a right-wing policy of exclusion.
Some figures once associated with the ENR have attacked it for a similar reason, but from the right rather than the left. These critics, most prominent among them the journalist Guillaume Faye, believe that the ENR’s high-minded, universalistic rhetoric about difference is a sham. Faye rejects the idea that the movement should fight, as de Benoist put it, for “the cause of peoples,” urging it to instead be honest that it really cares only about the fate of Europe—especially as it relates to Muslim immigration, which Faye sees as a mortal threat. In Faye’s view, dancing around this uncomfortable truth with talk of an abstract right to difference serves only to water down the ENR’s message and weaken its impact.
Faye has also rejected de Benoist’s preference for abstract metapolitics designed to persuade elites and change the culture. He has argued that because of Europe’s demographic trajectory, which points toward a steadily declining white share of the population throughout the twenty-first century, Europeans do not have time to wait for the cultural landscape to change; instead, practical politics must begin today. Faye’s manifesto Why We Fight calls for a “fight with a sense of urgency, to stop the invasion and reverse Europe’s biocultural destruction.” The book is now a mainstay on the alt-right in the United States and is promoted by alt-right groups such as Identity Evropa.

  Jim Bourg / Reuters An alt-right demonstrator at the Lincoln Memorial in Washington, D.C., June 2017.                  
THE FRENCH INVASION
From its birth until the recent past, the ENR received little attention from the American right, despite making waves in France and other European countries. The lack of interest on the mainstream right is easy to understand. The ENR rejects nearly every element of U.S. conservatism, including capitalism, Christianity, and support for the United States’ international hegemony. It is thus unsurprising that the movement long received only cursory attention from mainstream U.S. conservative outlets such as National Review.
The radical right in the United States similarly showed little awareness of the ENR until quite recently. This was also understandable, given the language barrier—the writings of de Benoist and others were mostly untranslated—and the ENR’s lack of interest in U.S. domestic politics. De Benoist’s careful avoidance of transparent racism also put him at odds with white nationalists in the United States, who wore their racism on their sleeves.
Over the last decade, however, the ENR’s ideas have become better known in the United States, thanks largely to the movement’s discovery by influential figures on the U.S. far right. Faye has spoken at the American Renaissance conference, organized by the prominent white nationalist Jared Taylor, and in 2013, de Benoist addressed a conference hosted by Richard Spencer’s think tank, the National Policy Institute.
Institutions affiliated with the alt-right are now working to translate books from ENR thinkers into English. The publishing company Arktos Media has put out a large catalog of these translations and is now part of the recently formed AltRight Corporation, which has become a significant hub of alt-right propaganda. Arktos has published works by de Benoist and Faye, the French-German ENR ideologue Pierre Krebs, and earlier right-wing radicals such as the Italian philosopher Julius Evola. Over the last decade, the ENR’s ideas have become better known in the United States.
These European ideas are finding a receptive audience in the United States for many reasons. One is the declining legitimacy of mainstream U.S. conservatism, which has prompted a search for right-wing alternatives to what is increasingly perceived as a calcified and anachronistic ideology. Ideas taken from the ENR are also useful for those who wish to provide an intellectual gloss to crude racist attitudes.
AN ALT-RIGHT INTERNATIONAL?
The European far right’s influence on its U.S. counterparts now extends beyond works of political theory. The use of the term “identitarian” to describe American white nationalists—a rhetorical device that is increasingly common among alt-right ideologues and serves to soften the movement’s image—is similarly adopted from Europe.
The alt-right is also borrowing activism tactics honed by the European far right. Having apparently learned a lesson from the Charlottesville rally—which was a major propaganda defeat for the alt-right—the movement is increasingly turning to so-called flash mobs. Rather than announcing their activities months in advance and giving their opponents time to organize, alt-right supporters rapidly assemble, declare their message, and disperse before counterprotesters can mobilize—a method that the European identitarian movement has used for years. The European far right has in turn adopted tactics pioneered in the United States, such as online trolling.
One should not overestimate the significance of these growing similarities, and it would be an exaggeration at this point to speak of a unified, global far-right movement. Yet members of the radical right on both sides of the Atlantic are increasingly adept at borrowing each other’s ideas and learning from each other’s successes and failures. Those who study these phenomena must maintain an international perspective. If a right-wing idea, tactic, or meme proves successful in one context, it will probably appear in others.