Wednesday, June 22, 2016

Haçlı seferleri

Monday, 20 June 2016

10 maddede Haçlı Seferleri -Ümit Kumcuoğlu

Istanbul’un fethinin yıldönümü Alman meclisinin kararıyla çakışınca ülkemiz yine bir Haçlı Seferleri tartışmasına daldı. Ancak yazılıp çizilenler gösteriyor ki Haçlı Seferleri sırasında ne olup bittiğinden ülkemizde kimsenin pek haberi yok. Eskiden ortaokul müfredatında vardı bunlar, arada kaldırıldı mı bilemiyorum. 10 maddede önemli ve renkli yönleriyle hatırlatmak istedim.
1.      Haçlı seferlerinin başarısız olduğu uzun vadede doğrudur, ama kısa vadede yanlıştır. 1096-1099 arasındaki ilk Haçlı Seferi hedefine ulaşmış, Kudüs Hıristiyanlar tarafından fethedilmiştir. Kudüs Selahaddin Eyyubi tarafından 1187’de geri alınmış, ancak 1099’da kurulan Kudüs krallığı 200 yıla yakın bir süre yaşamıştır. Suriye, Lübnan ve Filistin’de o günlerden kalma pek çok Haçlı kalesi vardır.
2.      Haçlı seferleri Batı Avrupa’nın silkinişini simgeler. Batı Roma İmparatorluğu’nun yıkılmasından sonra yüzlerce yıl süren bir ekonomik çöküntü yaşayan Batı Avrupa 9.yüzyıldan itibaren tekrar istikrarlı bir ekonomik gelişme çizgisi yakalamıştır. Haçlı Seferlerine maddi ve insani kaynak ayrılabilmesi göreceli bir zenginleşme ve kendine güvene işaret eder.
3.      Haçlı Seferleri bir “özel sektör” organizasyonudur. Dönemin önde gelen kralları birkaç Haçlı Seferine liderlik etmişse de genelde seferler genelde Papa’nın çağrısıyla harekete geçen bağımsız soylular tarafından yürütülmüştür. İslam dünyasının aksine, Avrupa’da merkezi devlet iradesinin büyük bir askeri mobilizasyon yapabilecek güce ulaşması ancak 16.yüzyılda olmuştur.
4.      Haçlı Seferleri sırasında deniz hakimiyeti Hıristiyanların elindedir. Batı Roma İmparatorluğu’nun yıkılmasından sonra Akdeniz’de hakim deniz gücü Doğu Roma (Bizans) olmuş, ancak Emeviler döneminde Araplar denizlerde Bizanslılarla başa baş mücadele edecek seviyeye gelmiştir. Akdeniz’deki Müslümanların rekabetçi durumu 9.yüzyıla kadar devam edebilmiş, Haçlı Seferlerine gelindiğinde denizde liderlik İtalyanlara geçmiştir. Bu nedenle Haçlı Seferleri sırasında kayda değer bir deniz savaşı olmamıştır.   
5.      Haçlıların Istanbul’u fethedemedikleri için üzülmeleri söz konusu değildir, zira 1204’te fethetmişlerdir. Bu tarihte Kudüs’e gitmek için yola çıkan 4.Haçlı Seferi fikir değiştirip Istanbul’u işgal ve yağma etmiş, sonunda Istanbul ve çevresinde uzun sürecek bir Latin krallığı kurulmuştır. Istanbul’un zenginliklerinin önemli bir bölümü İtalya’ya götürülmüştür. Bizanslıların Istanbul’u geri alması 1261 yılındadır. Istanbul’un Türkler tarafından fethedilmesinin yoluna açan İtalyanların 1204 işgalinin Bizans’ın belini kırmasıdır.  
6.      Pek çok Avrupa ülkesinin bayrağı Haçlı Seferlerinden kalmadır. İngiltere, Kuzey İrlanda, Danimarka, İsveç, Norveç gibi. Her Haçlı Seferinin başında, Papa yola çıkanları kutsadıktan onlara kıyafetlerinin önüne asılmak üzere haç işaretli ve “okunmuş” birer kumaş parçası verirmiş. Bu uygulama hem Haçlı Seferlerine adını vermiş, hem de pek çok Avrupalı ülkenin bayrağını oluşturmuştur.
7.      Haçlı Seferlerinin en önemli unsurlarından biri Normanlardır. Bu Normanlar, biz Türklerin batıdaki muadili gibidir. Vikinglerden gelirler. Fransa kralları 10.yüzyılda sürekli Fransa kıyılarını istila eden İskandinavya ahalisine kuzey Fransa’da bir bölge vermeyi teklif eder. Bazı kabileler bu teklif kabul eder, bugün Normandya olarak anılan bölgeye yerleşir, Hıristiyan olur ve Fransa kralına bağlılık yemini ederler. Normanlar Müslümanlarla savaşlarda öncü rol oynar, Sicilya’dan Kudüs’e kadar pek çok uçbeyliği, hatta krallıklar kurar ve yönetirler. 1066’da Norman beyi “Fatih” William İngiltere’deki karışıklıklardan istifade ederek İngiltere’yi istila eder ve bugünkü İngiliz dil ve kültürünün temelleri atılır.
8.      Haçlı Seferleri Avrupa ile İslam dünyası arasında önemi bilgi alış verişlerine imkan vermiştir. Örneğin vakıf sisteminin İslam hukukundan Avrupa hukukuna bu dönemde geçtiği söylenir.   
9.      Haçlı Seferlerinin başlangıçtaki amaçlarından biri Bizans’a başta Selçuklular olmak üzere doğusundaki Müslüman devletler karşısında yardım etmekti. İlk Haçlı Seferinin 1071 Malazgirt savaşından kısa bir süre sonra olması tesadüf değildir. Ancak Haçlı ordularının düzensiz ve disiplinsiz yapısı Bizans için risk oluşturmuş, seferler hiçbir zaman bir Batı
Avrupa / Bizans ortaklığına dönüşmemiş, 1204’te Haçlıların Istanbul’u ele geçirip yağmalamasıyla birlikte Bizans toplumuna tamir edilemeyecek bir hasar verilmiştir.
10.    Haçlı Seferleri sırasında Kudüs’ün Müslümanlar için çok da önemli görülmediğini anlıyoruz. I.Haçlı Seferinde Kudüs kaybedildikten sonra geri almak için İslam dünyasında büyük bir seferberlik yaşanmamıştır. Selahaddin Eyyubi Kudüs’ü geri aldıktan sonra Avrupalıların çabaları devam etmiştir. Altıncı Haçlı Seferi sırasında seferi komuta eden Kutsal Roma (esasen Alman) İmparatoru II.Frederick ile Mısır, Filistin ve Suriye hakimi Eyyubi devleti hükümdarı El Kamil ihtilafı müzakereyle çözmeye karar vermişlerdir. El Kamil, Mısır ve Suriye’ye bir daha gelmemeleri ve Mescid-i Aksa’nın kontrolünün Müslümanlarda kalması şartıyla Kudüs’ü Haçlılara vermiş, ayrıca Kudüs ile Akdeniz arasında bir güvenli geçiş koridoru oluşturulmuştur.  
Haçlı Seferleri hem Avrupa, hem de Ortadoğu’da büyük bir tahribata yol açmıştır. Öte yandan İtalya ile İslam dünyası arasında ticari ilişkilerin başlamasını Haçlı Seferlerine borçluyuz. Belki de en önemlisi, 1204 Istanbul işgal ve yağmasının ardından Bizans’ın Hıristiyan Avrupa’nın sınır bekçisi olmaktan çıkmasıyla Rum Ortodoks dünyasının İslam dünyası ile farklı ilişkiler kurmasının yolu açılmıştır.

The Appeal of the 51 US diplomats on Syria

Published on June 21st, 2016 | by Robert E. Hunter                 

Answering the Appeal of the 51 Diplomats on Syria

This past week, 51 unnamed members of the US Foreign Service wrote to the State Department‘s policy planning director (who works directly for Secretary John Kerry) through the so-called “dissent channel.” This device was set up during the Vietnam War to enable US diplomats to disagree with US policies, state their reasons for doing so, and suggest alternatives—all without fear of retribution (though sometimes this policy is honored in the breach).
The most recent letter, which calls for robust US military action in Syria, is not the first time that some foreign service officers have disagreed with Obama administration policies toward that conflict. It is unlikely to be the last. But the very fact that so many professional diplomats signed the letter is particularly significant. It also comes in the midst of the US presidential campaign, in which matters of foreign policy, especially terrorism and conflict in the Middle East, have been given louder—if not always intelligent—voice than any time since 1968 and 1972, when Vietnam was on the agenda.
Some aspects of the dissent-channel letter are hard to challenge. Thus the 51 diplomats write that “we believe the moral rationale for taking steps to end the deaths and suffering in Syria, after five years of brutal war, is evident and unquestionable.” Further, “the status quo in Syria will continue to present increasingly dire, if not disastrous, humanitarian, diplomatic, and terrorism-related challenges.” And “it is time for the United States, guided by our strategic interests and moral convictions, to lead a global effort to put an end to this conflict once and for all.”
These are compelling arguments. But other points in the dissent-channel letter, both cause-and-effect and means-versus-ends, are less so. The diplomats argue that much of the region’s current turmoil, including the potency of the Islamic State (ISIS or IS), is generated by the Syrian conflict: “Assad’s systematic violations against the Syrian people are the root cause of the instability that continues to grip Syria and the broader region.” Syria? Arguably. But not the “broader region.” The leading cause was unquestionably the US-led invasion of Iraq in 2003, which set in motion clashes among countries (especially Iran, Saudi Arabia, and Israel) and confessions (Sunni versus Shia). There has been no movement toward a modus vivendi, much less a resolution, for any of these clashes.

The Flawed Case for Regime Change
Cogent arguments can be made for forcing Syrian President Bashar al-Assad from power, and the dissent-channel letter does so. “Formation of a transitional governmental body” is the circumlocution used in this letter and in other diplomatic discourse. But there is a major leap of faith that has no practical foundation: that the best option to countering IS “is to protect and empower the moderate Syrian opposition.” Unfortunately, this “moderate opposition,” itself Sunni-based, has shown no indication that it would, on gaining power in Damascus, counter IS. Nor is it a realistic prospect to “open the space for increased dialogue among communities.” The problem is not promoting talk but, rather, fundamental differences of interests.
Unfortunately Syria, like Lebanon in the 1980s, has become the staging ground for competitions between contending actors in the region. Most important is the geopolitical contest between Saudi Arabia and Iran, which also reflects the struggle between the Sunni and Shia worlds. In particular, following the 2003 overthrow of Saddam Hussein’s minority Sunni government in majority Shia (and Kurdish) Iraq, Saudi Arabia and other Sunni Arab states have been attempting to “redress the balance” of Sunni-Shia political power and influence in the Middle East. For the last several years, the Saudis and their allies have focused on getting rid of the Alawite (Shiite) government in Syria, in part to weaken Iran’s influence anywhere in the region. This parallels Saudi Arabia’s invasion of Yemen and its support for Sunni repression of the majority Shite population in Bahrain.
Thus the principal impetus for IS is not President Assad’s stubborn holding on to power. Instead, it is Saudi Arabia’s cold war with Iran, plus its unrelenting and unending export of Wahhabism, which has fueled terrorism throughout the Middle East, Southwest Asia, North Africa, and even sub-Saharan Africa. This is a dangerous game for the Saudis as well as others. Spreading a terror-producing ideology in the region and beyond could lead this Frankenstein’s monster to try destroying its creator at home in the kingdom.
The 51 diplomats take a further leap of faith in assuming that, once Assad is gone, there is sure to be a “start [on rebuilding] Syria and Syrian society, with significant assistance from the international community.” But there is nothing in this letter—just as there is virtually nothing in Obama administration diplomacy—that sets forth a means for insuring the protection of all elements of Syrian society. True, Assad’s minority Alawites have not given fair due to other confessional elements in Syria. But denying rights to the Alawites is not an alternative, either morally or practically.
A further flaw in the reasoning in the dissent-channel letter lies in the proposed solution: “a more muscular [U.S.] military posture” that would send “a clear signal to the [Assad] regime and its backers that there will not be a military solution to the conflict.” If any readers at this point wonder how increasing military force will lead to reducing military force, they may be forgiven. This is how the 51 diplomats try to square this circle: “a more militarily assertive U.S. role in Syria, based on the judicious use of stand-off and air weapons…would undergird and give a more focused and hardnosed U.S.-led diplomatic process.” The phrase “hard-nosed diplomatic process” is a tried-and-true State Department weasel-phrase.

-Administration Priorities
After Afghanistan and Iraq, President Obama understands that the American people wisely have no stomach for further wars in the region that are not required to protect basic U.S. interests. That includes no war against Iran (unless thrust upon us) and no “slippery slope” of military engagement in Syria. In fact, President Obama’s biggest foreign policy achievement has been to negotiate a deal that has essentially blocked any Iranian routes to building nuclear weapons and averted the risk of war.
The president’s other key insight is that, tragic as they are, events in Syria do not compare with his most important national security responsibility: to keep the nation safe from terrorism, especially Islamist-based or -inspired terrorism. Rational assessments show that we have indeed suffered surprisingly little terrorism on our soil since 9/11, despite predictions to the contrary by the “counter-terrorism commentariat.” And virtually all of this terrorism has been of the “lone wolf” or “copycat” variety with little impact on the nation, other than tragedy for the relatively small number of people directly involved. U.S. counter-terrorism efforts have been highly successful.
But the president knows that the media will grossly inflate what violence there is. They will instantly classify any incident as Islamist terrorism, whatever the facts may turn out to be. And various politicians will exploit such incidents for their own political ends. After the mass killings in Orlando, the media presented this picture around the clock along with the rabid, fact-devoid commentary by Donald Trump and Florida Senator Marco Rubio, which drowned out more rational voices such as that of Florida Governor Rick Scott..
It is of course impossible to protect the United States or any other nation against all terrorism, despite what some media commentators pretend.  But the U.S president has to do as much as can be done., Obama has thus naturally focused his efforts on countering the Islamic State, while trying to satisfy the other public expectation by limiting the exposure of US military forces. Efforts to square this circle include stepping up the use of drones and other air strikes to target leaders of al-Qaeda, the Taliban, IS, and other terrorist groups.
By contrast, taking primary responsibility for trying to resolve the conflict in Syria, which would require significant application of US military force, does not rise to the same level of national security interest as countering IS. Nor does the American public support such a role. The relative lack of public concern is shown by popular unwillingness to admit Syrian refugees to the United States.
Yet despite the logic of this analysis and the U.S. policy based on it, Syria does continue to fester. The conflict is not only producing great human suffering but also generating large numbers of displaced people who, in trying to find refuge in Europe, are contributing to the European Union’s most serious crisis in years. Thus Syria cannot just be ignored or pushed into an open-ended diplomatic process in Vienna that so far has gone nowhere.
The foreign service officers who wrote the dissent-channel letter reflect the frustration that professionals experience when they sense that what they are being charged by their superiors to do does not add up: that there is “no there, there.”

What Obama Can Do
The Obama administration can still do some things differently even if it doesn’t elevate Syria to the same level of importance as keeping the US out of yet another potentially open-ended military venture and focusing on the domestic concern with Islamist terrorism. These should include crafting and tabling a plan designed to ensure that, as a first priority, any change to take place in Syrian governance includes clear guarantees for all of its people’s safety, security, and legitimate rights — Alawites, Sunnis, and others – no matter who occupies the president’s office. This also means that the United States must stop taking sides in a regional civil war that pits Sunnis against Shiites at the religious-political-cultural level and Iran against Saudi Arabia (with other Persian Gulf Arab states, Turkey, and Israel at its side) at the geopolitical level. The United States has no intrinsic national interest in either element of this civil war, especially now that it has locked down any possible Iranian nuclear weapons ambitions.
The administration also needs, finally, to make clear to Saudi Arabia that it will no longer tolerate the export of Wahhabism or any other support for terrorism, including in Syria. The United States should show that it will henceforth put America’s interests in the region first and cease being any other country’s cat’s-paw. And it needs to make clear to its European allies, which have as much if not more at stake in the future of the Middle East, that they must undertake a fair share of the burdens.
These are just a few opening moves. But they can help to answer the legitimate concerns of the group of 51 American diplomats, who will thus have done the nation a worthy service.

Tuesday, June 21, 2016

Dr.Ferruh Demirmen'in Bundestag'ın 2 Haziran 2016 kararı hakkındaki mektubu

ARMENIAN “GENOCIDE” RECOGNITION BY GERMAN PARLIAMENT MAJOR BLUNDER
21.06.2016
 

In its self-righteous zealotry to punish Turkey, German federal parliament Bundestag passed a resolution on June 2, 2016 recognizing Armenian “genocide.” The resolution, passed with one vote against and one vote abstained, worsened an already-strained relationship between Turkey and Germany.
But the resolution also had a dark underbelly: It made mockery of judicial process and history, and exposed racism and double standard. Potentially it will increase racial strife in German society. It also opened a Pandora’s box for Germany. Altogether it was a major blunder for the Bundestag.
Judicial process
Why mockery of judicial process? That is because genocide is a legal term, and according to the 1948 UN “Convention on the Prevention and Punishment of the Crime of Genocide,” persons charged with genocide should be judged by a competent tribunal. That is what Article 6 of the Convention says.
There is no court verdict on Armenian “genocide.”
Cognizant of the UN Convention, the European Court on Human Rights (ECtHR), in its 2013 and 2015 rulings on the Switzerland-Perincek case, noted that Armenian genocide is disputed among the scholars, and hence not an established fact. France’s Constitutional Council likewise affirmed in its ruling on January 8, 2016 that an event cannot be considered genocide unless established by a competent court. Hence parliaments have no authority to rule on genocide.
Further, the retroactivity clause (“No punishment without law”) embedded in the European Convention on Human Rights (ECHR) bars application of a law to a crime that preceded it. The Convention went into force in 1953.
By its vote, the Bundestag violated international covenants and judicial rulings. It also violated Germany’s Basic Law (Grundgesetz) as regards the presumption of innocence and retroactivity.
What about history?
The Bundestag resolution makes sweeping accusations as to the deportation and “intentional mass killing” of some 1.5 million Armenians by the Ottoman government. The only “evidence” cited for these accusations are the works of “independent” researchers and the April 23, 2014 condolences extended to Armenians by the then-Turkish PM Tayyip Erdoğan.
But who are these “independent researchers?” Presumably mainly the so-called “International Association of Genocide Scholars,” a biased group that refuse to debate the issue with their opposing counterparts. Probably also some Armenian apologists that cropped up in recent years in Turkey – thanks to support from EU organizations such as the Konrad Adenauer Foundation.
This argument ignores the vast majority of historians, both Turkish and foreign, that reject the genocide narrative. Among those are the 69 US experts on Turkish, Ottoman and Middle East history, among them the eminent historian Bernard Lewis, that issued, in 1985, a joint declaration rejecting the “Armenian genocide” narrative. In 2011 124 Turkish academicians signed a statement supporting the 1985 declaration.
Does the Bundestag think the opinion of these academicians is worthless?
As for referencing Mr. Erdoğan’s condolences, it illustrates how a well-intentioned declaration by a Turkish leader is abused by Armenians and their sympathizers toward their ill-founded accusations.
The German lawmakers may have drawn a parallel between the 1915 events and the atrocities (sometimes known as the “First genocide of the 20th century”) committed by German colonizers against the Namibian natives during 1904-1907. But such parallelism would be baseless. In terms of intent and the circumstances, the 1915 events in Anatolia and those in 1904-1907 in Namibia cannot be compared. 
German General Bronsart von Schellendorf, who was the deputy to the War Minister Enver Pasha in World War I, detailed in a 1921 article published in “Deutsche Allgemeine Zeitung,” how the armed Armenian guerillas were cooperating with the advancing Russian army, paralyzing the Ottoman defenses. Relocation of the Armenian population from the war zone was the only sensible military recourse. The top military decisions during the war came from Berlin through General Schellendorf.
Written orders by the central Ottoman government sent to the provinces leave no doubt that the relocation had no intent to harm the Armenians. Further, Armenians in the western provinces were exempted from relocation.
Compare that to the situation in Namibia where the German colonizers did not face an invading foreign army, but still decided to wipe out the native Herero and Nama tribes because the latter had revolted against an oppressive colonial rule. Enslavement, slave labor and malnutrition were widespread. Some two thirds of the native population was killed.
And how can the German lawmakers reconcile their “Armenian genocide” accusation with the fact that Armenians had lived peacefully with the Ottomans for centuries and occupied high government positions: 22 ministers, 33 parliamentarians, 7 ambassadors, 11 consul generals, 11 university professors, and many military officers. As late as 1913 the foreign minister in the Ottoman cabinet was an Armenian.
How many high-ranking Jews were in the Nazi government?
And why would the Ottoman government, if it were intent on exterminating Armenians, prosecute persons that had committed unlawful acts against Armenians? The 1915-16 court-martials held by the Ottomans convicted nearly 1400 persons for disobeying government orders during relocation. The penalties handed included 63 death sentences.
How does that compare with the treatment by the Nazi government of, say Waffen-SS, that killed Jews and other “undesirables” during World War II?
Before passing judgment on history, the German lawmakers should have at least read for their edification the Manifesto of Hovhannees Katchaznouni, the first Prime Minister of Armenia, at the Armenian Congress in Bucharest in 1923, or the March 1, 1920 “note verbal” of Sir Eric Drummond, Secretary-General of the League of Nations, “that … in Turkey… massacres [were] carried out by irregular bands who were entirely outside the control of the central Turkish Government.”
A reading of Professor Heath Lowry’s findings on the source of baseless accusations made by German Protestant missionary Johannes Lepsius, that the lawmakers use as a reference, would also be very edifying.
Death and sufferings befalling the Armenian side were due to lawlessness, exposure, disease and famine. Turks have never denied these tragic events; but calling these events “genocide” is totally baseless.
The German lawmakers should also know that the UN has refused to recognize the 1915 events as genocide.
Racism
The German lawmakers have attempted to show their deep concern for human loss by citing the plight of as many as 1.5 million Armenians – all Christian. They went further and included – without citing any evidence - other Christian minorities in the “mass killings.”
But they also revealed appalling callousness toward the loss of Muslims during that tragic period.
Separate from the fact that the claim of 1.5 million Armenian losses during the relocation is a grotesque exaggeration, the parliamentarians could have shown more credible humanity by expressing some compassion for the Muslim losses as well. Leaving aside deaths from other causes, and also leaving aside ethnic cleansing of Muslims in the Balkans during 1912-13, between 1914 and 1914 more than half a million Muslim civilians died at the hands of armed, marauding Armenian bands. It was horrifying savagery.
Do the German lawmakers think Muslim losses don’t matter?
Expressing compassion for Armenian losses while overlooking the loss and pain on the Muslim side is outright bigotry. It is, in fact, racism.
If it is any consolation for the Bundestag, such selective morality is not confined to Germans. It is an affliction that runs deep in the West.
Just as Pope Francis may have foreshadowed last year while commemorating the supposed 100th anniversary of Armenian “genocide,” are we at the dawn of a new, post-modern crusade against the Muslim world? Or is this another facet of Islamophobia?
Double standard       
In their resolution the German lawmakers give gratuitous advice Turkey, that it should face its history and resolve its differences with Armenia.
The lawmakers would have been more convincing in their advice had they first acknowledged the German guilt in the Namibian atrocities. Although Heidemarie Wieczorek-Zeul, Germany's development aid minister, accepted in 2014 German responsibility for the Namibian atrocities, a recognition by the top German leadership and the German federal parliament is still missing.
It appears that the Bundestag sidestepped the Namibian imbroglio so as to not to contradict itself. For if the 1915 events were genocide, the Namibian atrocities would have been indisputably genocide as well. However, considering the 1948 UN Convention as well as the retroactivity restriction in law – not to mention ECtHR’s Switzerland-Perinçek rulings – genocide characterization for the Namibian events would have been inappropriate.
The Bundestag was careful to stay within the international norms.
But if the Bundestag is so scrupulous about the international norms on the Namibian events, why did it disregard these norms in the case of the 1915 events? Why such double standard? Turcophobia?
The high-minded German lawmakers should have also admitted the role their moral clients, the Armenians, played in the Nazi ranks during World War II. The Nazi-Armenian Legion under the command of General Dro Drastamat Kanajian, a force of 22,000 to 33,000 men, many of them SS troops, served Hitler from 1931 to 1945. “Dro” himself was a war criminal from the time he was a guerrilla leader in eastern Anatolia. So, Armenians are no saints!
Risking domestic peace
Astonishingly enough, the German lawmakers promoted the inclusion of Armenian “genocide” teaching in school curricula. Noting that so far only one federal state (Brandenburg) has implemented such curriculum, they argued for wider implementation.
The lawmakers appear to be oblivious to what that might mean for domestic peace. There is little doubt that the “genocide” curriculum – apart from telling a lie - will increase religious and ethnic strife in a country where there are 3 million ethnic Turks. It may also serve as fodder to the Neo-Nazi movement. More Möllns, more Solingens, more Turcophobia! Ethnic tensions are simmering in German society.
Pandora’s box
In an attempt at magnanimity, the German lawmakers “regretfully” accepted Germany’ responsibility for the 1915 events. They noted that the German Empire, an ally of the Ottoman Empire in World War I, did not interfere with the 1915 events, and apologized to Armenians.
But in so doing, the Bundestag opened a Pandora’s box for Germany - an unintended consequence.
For if the 1915 events indeed constitute genocide, Germany may be viewed as a co-conspirator, and liable to pay restitution to Armenians. Since Germany has no territory to cede to Armenians, and since the Bundestag has already apologized, that would mean monetary compensation. And a princely sum at that!
Sure enough! True to his reputation, the chief Armenian lobbyist-in-waiting, Harut Sassounian, jumped on the opportunity. In a June 7, 2016 article published in The California Courier, the lobbyist stated: “Germany now has to make appropriate amends to Armenians, thus setting a venerable example for Turkey, not only in recognition, but also in restitution.”
Voila! It remains to be seen how this scenario will unfold. Turks will be watching in delight.
Conclusion
During the past year the Turkish-German relations reached a low point – in part due to the migrant crisis, but in part also due to tension created with Turkish President Erdoğan. The Bundestag undertook the “genocide” resolution with the intent to punish Turkey.
But the German parliament became carried away when it entered into territory it should not have. Exceeding its authority, it acted as a tribunal of law, mocking international norms. It ignored historical facts, while at the same time exposed racism and double standard. Fuelled by a combination of Turcophobia and Islamophobia, the resolution had a dark underbelly.
One is tempted to ask: What would the German parliament’s attitude be if in 1915 the perpetrators were Christian and victims Muslim? A similar question could be directed to other Western parliaments. To answer this question, one need not go farther than the recent past: The Srebrenica genocide and the Khojaly massacre in the 1990s.
Or shall we go some years back and ask what happened to the Crimean Tatars? History is replete with duplicity.
Considering all, the Bundestag resolution was a disgrace, and should be rescinded. It should be rescinded if for no reason than to honor truth. It will in no way help Turkish-German and Turkish-Armenian relations. Western nations should face their own history before lecturing Turkey.

Friday, June 17, 2016

Voltaire, Fatih Sultan Mehmet II dönemini anlatıyor.

Fransız Yazar ve Filozof Voltaire’in (Asıl ismi François Marie Arouet, 1694 – 1778) “Türkler, Müslümanlar ve Ötekiler” başlıklı tarih kitabından alıntı
Fatih Sultan Mehmet II dönemi ve İstanbul’un fethi anlatılıyor.
II. Mehmet, babasının filozof¬luğunu değil, yiğitliğini örnek almak azmiyle Osmanlı tahtına çıktı.
Fatih Sultan Mehmet, o zamanın en iyi yetişmiş şehzadelerindendi. Babası hakkında söylediklerimiz, Osmanlı tahtının mirasçısına mükemmel bir terbiye verilmekte kusur edilmediğini belirtecek niteliktedir. Mehmet'in de babasından aldığı tahtı geri vermek gerektiğinde, makul bir evlat gibi davrandığı, aşırı isteklerini susturmasını bildiği itiraz götürmez bir gerçektir. İki defa, en ufak bir kargaşalık çıkarmadan sultanlıktan inmeye razı oldu. Tarihte eşsiz bir olaydır bu! Fatih'irı" keskin ve sert mizaçlı oluşu da bu olaya bir farklılık katar.
Il. Mehmet, Yunanca, Arapça, Farsça konuşurdu. Latince anlar, resim yapardı. O vakitler bilindiği kadar coğrafya ve matematik bilirdi. Pentürü severdi. Venedik'ten meşhur Gentili Bellini'yi getirttiği ve Büyük İskender'in ressam Apelles'in gönlünü aldığı gibi ona çok yakınlık göstererek, hediyeler verdiği bütün güzel sanat amatörlerince bilinir. Ona, üç bin Duka değerinde bir altın taç bağışladı, büyük saygı ve iltifatlarda bulundu.
Bir baş gövdeden koparılınca, boğazın deri ve kaslarının büzülüşünü Bellini'ye göstermek için, bu denemeyi bir köle üzerinde yaptırdığını asılsız haberlerden sayarım. Hayvanlara uygulanan bu vahşilikleri, insanlar ancak savaşlarda öç almak için birbirlerine yaparlar. Dünyaya ateş saçan bütün fetihçiler gibi II. Mehmet, zaman.zaman yırtıcı ve zalimdi. Fakat hiç de gerçeğe benzemeyen böyle kıyıcılıkları ona yüklemeye ne sebep var? XV. yüzyılda yaşamış olan Philip-pes de Comines der ki: "Vatandaşlarına bir vergi saldığı için, Fatih ölürken Allah'tan af dilemiş."
Hristiyan prenslerin hangisinde böyle bir pişmanlık görülmüştür?
Fatih yirmi iki yaşında Osmanlı tahtına çıktı. Bizans tahtına da çıkmaya hazırlanırken, bu devletin kodamanları, hamursuz ekmek yensin mi yenmesin mi, dualar Yunanca mı yoksa Latince mi okunsun konularını sonuçlandırmaya uğraşıyorlardı.
II. Mehmet, İstanbul'u Avrupa ve Asya tarafından sıkıştırmaya koyuldu. 1453 Nisan'ının ilk günlerinde, savaş alanı askerlerle doldu. Şişirme payı indirilmezse; bu alanı üç yüz bin asker, Boğazı da üç yüz kalyonla iki yüz kadırga kaplamış.
Bu savaşın en ilgiç olayı, Fatih'in bir kısım gemilerini kullanış tarzıdır. Kalın bir zincirle kapanmış ve anlaşıldığına göre, üstün kuvvetlerle savunulan limana gemilerini sokamıyordu. Birkaç fersahlık bir araziye kızaklar döşeterek, seksen kadırga ile yetmiş mavnayı bir gecede Haliç'e indirdi. Kuşatılmış olanlar, ertesi sabah koca bir filonun karadan limana inişini büyük bir şaşkınlıkla seyrettiler. Onların gözleri önünde, aynı gün içinde, gemiler yanyana getirilerek bir topçu bataryasının iskelesi kuruldu. Anlaşılan İstanbul'un bataryaları da yoktu veya çok kötü yönetilmiştir. Çünkü, topçu kuvvetlerinin o iskeleyi dövmemesi nasıl açıklanabilir? Söylendiği gibi, Fatih'in doksan kiloluk gülle atan toplar kullandığı şüphelidir. Yenilenler her şeyi büyütürler. Öyle gülleleri iyi savurmak için en az yetmiş kilo barut lazım. Bu miktar barut birden tutuşmaz; on beşte biri bile ateşlenmeden gülle namludan fırlar ve etkisi çok az olur.
Belki Türkler bilgisizlik yüzünden böyle toplar kullandılar; belki de Bizanslılar da bilgisizlikten ötürü bundan korktular.
Kendini dünyanın başkenti sanan İstanbul'a, Mayısın ilk gününde saldırılar başladı. Demek ki İstanbul çok kötü güçlendirilmişti. Savunulması da öylece oldu. Bizans İmparatoru, papanın ve katolik prenslerin gözüne girmekle yardım sağlayacağını umarak, Kardinal İzidor'un yanı başında La¬in mezhebine göre ayinler yaptırıyordu. Bu saçma manevraya Bizanslılar öyle kızıyorlardı ki, artık onun gittiği kiliseye ayak basmıyorlardı:
"Burada bir kardinal şapkası görmektense, bir sarık görmeği tercih ederiz." diyorlardı.
Eskiden, bütün Hristiyan prensleri, kutsal savaş bahanesiyle Hristiyanlığın bu kalesine çullanmak üzere el ele vermişlerdi. Şimdi oraya Türkler saldırırken, imdada hiç kimse yetişmedi. Doğrusunu isterseniz, İstanbul düşmeliydi ve düştü; çünkü dış yardımla tutunmak isteyen her kurum, çökmeye mahkumdur!
Şehrin savunması Jüstiniani isimli bir Cenevizlinin kumandası altındaydı. Oysa, hiçbir zaman eski Yunanlıların başında bir Farslı bulunmadı; hiçbir zaman da Roma ordularına bir Gaulois kumanda etmedi.
İstanbul alındı ama, bu iş Dukas ve Chalcondyle'i kopya eden tarihçilerimizin anlattıklarından bambaşka türlü oldu.
İstanbul'un fethi büyük bir devirdir. Avrupa Hristiyanlannın ortasında Türk İmparatorluğu'nun gerçek kuruluşu o tarihte başlar. Bizanslılar, kırk dokuz günlük kuşatılmadan sonra teslim oldular. İlk önce, galiplerin emirlerini almak üzere birkaç elçi gönderdiler. Bazı noktalarda mutabık kalınmıştı. Türk dergilerinin bu kuşatma hakkında verdikleri bilgiler çok doğru görünüyor. Kral soyundan olduğu sanılan ve çocukluğunu İstanbul'd a geçiren Dukas bile Sultanın, Peloponezya'yı Konstantin'e ve birkaç ufak sancağı onun kardeşlerine vermek teklifinde bulunduğunu itiraf eder. Fatih, İstanbul'u kendi malı gibi görüyor, onu yağmaya uğratmadan alıp korumak istiyordu. Bizans elçileri bu teklifleri götürmeye giderlerken, Padişah onlara bir şeyler söylemek üzere arkalarından adamlar koşturdu. Durumu hisarların ardından gözetleyen Yunanlılar, kendi adamları¬nın peşi sıra bir küme Türkün koştuğunu görünce, sonrasını düşünmeden ateş açtılar. Derken, o Türklerin yanına daha büyük bir küme ulaştı. Elçiler gizli bir kuvvetli siper kapısından girerken, Türkler de beraber girdiler ve aşağı kentten ayrı olan yüksek şehre hakim oldular. Bizans İmparatoru kargaşalıkta öldürüldü.
Dukas'ın kitabında okuduğumuza göre; Sultan her yerin ateşe verilmesini emretmiş ve bu emir, boş inançlardan gelen kafirce haykırışlar içinde yerine getirilmiş! Bu sözleri okurken içinizi öfke mi yoksa acıma hisleri mi kaplar? O kafirce çığlıklar, müslümanların her savaşta attıkları 'Allah, Allah!' naralarıdır. Asıl boş inançlar Yunanlılarda olmalı ki; bir kahinliğe güvenerek, gidip Ayasofya Kilisesi'ne sığındılar. Sözde, bir melek oraya inecek, onları koruyacakmış! Kilisenin avlularında birkaç Yunanlı öldürüldü, kalanı esir edildi. Fatih de o kiliseyi gül suyu ile yıkattıktan sonra orada namazını kıldı, Allah'ına şükretti ve gidip Konstantin'in sarayına yerleşti.
Bütün tarihçilerimiz, en modernlerine kadar, keşişlerin o zaman uydurdukları masalları tekrarlayıp dururlar. Fatih, İstanbul'u kan ve ateşe boğan bir barbarmış; bir kavunu kimin yediğini anlamak için on dört uşağının karnını yardırmış; yeniçerilerine hoş görünmek amacıyla sevgilisi İrena'nın başını kestirmiş!
Tarihsel yanlışlıklardan hoşlanan uluslar çoktur. Bazı Batılı tarihçiler, Müslümanların Venüs'e taptıklarını ve Allah'ı inkar ettiklerini ileri sürdüler. Grotius dahi, Muhammed'in bir güvercini kulağı etrafında uçmaya alıştırdığını, Tanrı buyruklarının bu güvercin vasıtasıyla kendisine ulaştığını zannettirmeye çabaladığını tekrarlayıp dururdu.
Çoğu birer alfabetik yalan dergisi olan sözlüklerimizde böyle gülünç masallara sık sık rastlanır.
II. Mehmet, Avrupa hükümdarlarının hepsinden daha terbiyeli ve kültürlüydü. Gözdesinin canına kıymaya gelince, bir sultanın yatak işlerine askerin karışabileceğini düşünmek için, Türk gelenekleri hakkında pek cahil olmak gerekir!
Kardinal İzidor'un ve daha birçoklarının safsatalarına aykırı olarak, Fatih'in sanıldığından daha makul ve kibar bir padişah olduğunu kabul etmek zorundayız; yenilen Yunanlılara patriklerini seçmek serbestliğini bağışladı. Yeni Patrik Gennadius'u parlak bir törenle makamına yerleştirdi. Ona, batılı imparatorların çoktan beri vermeye cesaret edemedikleri asa ve yüzüğü sundu. Ve protokolü bir tarafa bırakarak, patriği sarayının kapısına kadar geçirdi.
Gennadius, öncekilerden hiçbirinin hristiyan krallardan bile görmediği bu ilgilenmeden mahcup olduğunu söyledi, bazı yazarlar, II. Mehmet'in güya patriğe "Bendeki yetki ile seni Kutsal Teslis patrik yaptı." dediğini anlatırlar. Bu aptalca iddiayı ileri sürenler, bilmiyorlar mı ki; bizim 'Üçlü Allah' doğmamız Türkleri tiksindirir; onlar bu sözü ağızlarına almayı küfür sayarlar ve bizlere birden fazla Allah'a tapan putperestler gözüyle bakarlar.
II. Mehmet, fetih yoluyla hakimi olduğu İstanbul'da, Rumlara taviz vermek ve bu taviz üzerinde dindarca sözünü tutmak insanlığını veya siyasiliğini gösterdi. Bu o kadar gerçektir ki; aşağı kentin bütün kiliselerine, torunu Selim'e kadar hiç dokunulmadı. 'İsevi cami' leri' denilen bu kiliselerin birçoğunu Yavuz yıktırdı. Haliçte, patrikhane kilisesi durmaktadır. O mahallede, şimdi artık Yunanistan'da konuşulmayan Eski Yunanca, Aristo'nun felsefesi, ilahiyat ve hekimlik öğretilmek üzere bir akademi açılmasına Türkler müsaade etti. Sonradan Eflak Beyliği'ne atanan Konstantin Dukaslar, Mavrokordatolar ve Kantemirler hep bu okulda yetişti. Kantemir'in birçok eski masallar anlattığını biliyorum. Fakat gözüyle gördüğü modern yapıtlar ve içinde okuduğu akademi hakkında yanılamazdı.
Hristobul adında bir Rum mimar sayesinde, Hristiyanlara bir kilisenin daha muhafazası ve bir mahallenin hediye edilmesi sağlandı. Fatih, bu mimara, zamanında Jüstinien'in karısı Teodora tarafından yaptırılmış olup, zamanla çöken Havariler Kilisesi'nin yıkıntıları üstünde, hemen hemen de Ayasofya kadar güzel bir cami, inşa ettirmişti. Aynı mimar, bu caminin etrafında sekiz medrese ve sekiz imaret yaptı. Bu hizmetine karşılık Padişah ona, bahsettiğim mahalleyi bağışladı. Bir mimarın bir mahalle sahibi olması tarihsel bir olay değildir ama Türklerin Hristiyanlara karşı, hayal edildiği gibi, her zaman barbarca davranmadıklarını bilmek önemlidir.
Hiçbir Hristiyan devleti, kendi topraklarında Türklerin bir camisi bulunmasına müsaade etmez. Oysa, Türkler bütün Rumların kiliseleri olmasını hoşgörürler.
O zamandan beri İstanbul' da bir patrik bulunur; Papa'nın da orada bir patriği vardı. Ona Latin Patriği derler. Bu iki kilise birbirini çekemez ve onların kavgalarını yatıştırmak Sultanların en hafif kaygılarından sayılmaz! Hristiyanları yenenler, şimdi onların arabulucuları rolündeler.
Türkler, 10. ve 11. yüzyıllarda Arapları yendikleri halde, onların din, dil ve adetlerini benimsemişlerdi. O zamanlar henüz uygar değillerdi. Fakat Yunan İmparatorluğu'nu devirdikleri zaman, hükümet teşkilatları çoktan beri yetkinleşmişti. Onun için Yunanlılara karşı, eskiden Araplara olduğu gibi davranmadılar. Yunanlılara sadece esir bir ulus gözüyle baktılar.
Türklerle Romalılar arasındaki büyük fark şudur ki; Roma, yendiği bütün milletlerle kaynaştı. Türkler ise onlardan daima ayrı kaldılar. Bugün İstanbul'da yaşayan Rumlar, efendileri için çalışan tüccar ve zanaatçılardan başka bir şey değildirler. Onlara, Türkler gibi giyinmek bile yasaktır.
Hemen ekleyelim ki, bir zamanlar Haçlı Seferleri için birleşen yirmi devlet, yirmi misli askerle ve iki yüzyıl süren çalışmalarla, aynı topraklar üzerinde ancak geçici bir egemenlik sağlayabildiler.
Otuz bir yıl süren saltanatı içinde Fatih, ülkesini durmadan genişletti. İran'ı yıldırdı, Yunanistan'a koştu, tekrar Karadeniz'e döndü ve tekrar Avrupa topraklarında ilerleyerek; Trieste'ye, Venedik kapısına, Kalabra'nm ortalarına kadar daldı.
Orada, Venedik 'Doge'nin [Doge: Venedik Cumhuriyeti'nin başı] Adriatik Deniziyle nikahlı olduğunu işitince: Zifaf tamam olsun diye "Doge"yi denizin dibine salacağını söylemiş! (Not: Venedik Doge'ları parmaklarında, bu nikahı belirten bir yuzük taşırlar.)
II. Mehmet'e başarıyla karşı koyan, Arnavutluk'ta İskender Bey'den başka Rodos Şövalyeleri oldu (1480). Fatih bu adayı zorladığı halde eline geçiremedi. Fakat burada çok tuhaf olan şey, Rodos kuşatılırken, II. Mehmet'in yanında bir sürü Hristiyan mühendisin çalışmış olmasıdır. Rodos üzerine yürüyen sadrazam dahi Paleolog soyundandı. Oysa, hiçbir Müslümanın dinini bırakıp Hristiyan ordularında çalıştığı görülmemiştir. Acaba bu fark neden? Belki müslüman olmak için katlanılan o ızdıraplı ve kanlı ameliyat, onları dinlerine sımsıkı bağlıyor. Belki de Allah katında Müslüman silahlarının daha makbul olduğu inancıyla Türklerin tarafı benimseniyordu.
Chalcondyle, 'Türklerin tarihi' adlı kitabında, Rodos'taki başarısızlığı şöyle yorumluyor: "Türkler, açtıkları gedikten geçerlerken, gökyüzünde ışıklar saçan bir altın haç ile beyazlar içinde güzel bir kadın görmüşler. Bu mucizeden ürkerek hemen sıvışmışlar." Halbuki, güzel bir kadının Türkleri korkutacak yerde, daha çok şahlandıracağı akla yakın gelir! Fakat şimdiki Yunanlılar işte böyle yazıyorlar:
"II. Mehmet, Mısır'ı fethetmeyi sonra da Napoli Krallığı topraklarında bıraktığı kumandanlarının yanına giderek, Roma'yı almayı tasarlıyordu. Ahmet Gedik Paşa, yüz elli kalyonla Otranto şehrini elinde tutuyordu. Napoli Krallığ'nın tümü düşmek üzereydi. Roma titriyordu. Hristiyan prenslerinin gevşekliği bu müthiş akını durduramazdı."
Fakat hiç umulmadık bir musibet; bir karın sancısı, Fatih'i elli üç yaşında ebediyete götürdü. (1481)

Thursday, June 16, 2016

Middle East Geopolitics - June 27, 2012

A Turning Point in the Middle East Geopolitics Wednesday, June 27, 2012
Kayhan Barzegar

The Arab Uprising comprises a turning point in the geopolitical developments of the Middle East. In the contemporary history of the Middle East, Iran’s 1979 Islamic Revolution, the collapse of the Soviet Union and the September 11 attacks are the major turning points in the region's political-security equations. These events immediately led to geopolitical changes and ideological rivalries to fill the power vacuum in the region.

This rivalry was mainly between regional and trans-regional actors to ensure their geopolitical and ideological interests. The Iran-Iraq war (1980-1988) was a manifestation of this rivalry. Secondly, the collapse of the Soviet Union created a power vacuum in Central Asia and the Caucasus, followed by both geopolitical and ideological rivalries in the 1990s, so as to fill the power vacuum and set a model for the regional and trans-regional actors, such as; Russia, Iran, Turkey and the United States. Thirdly, following the September 11 attacks, in 2001, regional crises in Afghanistan and Iraq led to the rivalry between Iran, the United States, and Saudi Arabia to fill the power vacuum and ideological patterns including the West’s “sacred war” against radical Islamism and violent groups in the region. Finally, the Arab Uprising gave rise to a new kind of rivalry in the context of power balance and regional ideological models. Meanwhile, there is a rivalry between regional actors, namely, Iran, Turkey, Saudi Arabia and Israel on the one hand and international actors and great powers including the United States, Russia, China and the European Union on the other, to bridge geopolitical and ideological gaps. This kind of rivalry has best manifested itself in the Syrian crisis.
The geopolitical changes brought about by the Arab Uprising showed that it is a dynamic region and that issues related to values and ideology are tied with the issues of geopolitics, power balance and states’ regional roles. The Arab Uprising provided a more dynamic definition of “geopolitics” by expanding its concept beyond traditional perspectives, focusing on the importance of borders, political-security, and ethnic concerns on the issues of ideology and values. These issues become more serious in a region in which great powers hold a stake and pursue their own interests. Although it may seem that great powers such as the United States are withdrawing their troops from the region (Iraq and Afghanistan), their interests in the region will widely sustain although they will attempt to change the form of their presence and extent of their influence.

IDEOLOGICAL DISCREPANCY
There are two dominant ideological trends in the Middle East developments.
First is the “West Liberalism” which defines the Western eagerness to manage the Arab developments within the framework of its own interests and leads them towards its own dominant ideology and values such as rapid political reforms, free market economy, civil and individual freedom, etc. The dominance of Western values has a long history in the world dating back to the late 19th century. Back then, the West made an attempt to institutionalize its political philosophy and way of thinking through focusing on the middle class, the bourgeoisie and the issues of globalization and harmonizing the world. Although this issue has faced strong resistance by world nations--particularly when it comes to culture and values, it still continues to be in effect.

It seems that the Western Liberalism has generated two main influential waves in the Arab World. The first is the decolonization trend, started in the 1920s-1930s and continued on ‘till the 1960s-1970s. This wave helped the formation of nation-states in the Arab World. Gradually, these states either approached the West or became dependent on it in order to acquire technology, knowledge, and wealth. The second wave is the Arab uprising which is also known as the “Arab Spring”. In the past, the United States made efforts to shape such a development in the Arab World through raising the concept of the “Greater Middle East Initiative.” However this initiative failed due to the exacerbated regional crises in Iraq and Afghanistan and the necessity of maintaining stability in the region. It seems that the West’s policy in managing the Arab Spring is the continuation of the Greater Middle East Initiative in terms of human, social and economic development, which is perceived by the West as its basic “right” and “responsibility”.

Second is the concept of “Islamic Ideology” which is based on Islamic thoughts and values and encompasses several other waves. The dialogue of Islamic ideology sees itself as a suitable substitute for the dialogue of the Western Liberalism. As it is observed, public movements have inclined towards Islam after the Arab revolutions and their subsequent political developments such as holding general elections particularly in Tunisia and Egypt as well as assuming power by the Islamists. It should be taken into account that the two dialogues of the Arab Spring and “Islamic Awakening” (a term that is mostly used by the Islamic Republic of Iran) exist in the dominant regional trends and cannot rule out each other due to their strong values and mental bases. The most important point is the existence of a combination of the two discourses rather than pinpointing the winner or the loser. While these two dialogues have some commonalities, such as; “opposing despotism”, reinforcing “Islamic-national identity”, and “opposing Israel”, they differ from one another in placing trust in the West in terms of conducting reform, applying political philosophy and developing the developmental models. Establishing a link between ideological issues and geopolitical/governance concerns in the region, where they are considered as ideological discrepancies, affects the regional geopolitics through assigning new roles to regional and trans-regional actors. In other words, the future of power and politics in the region will be influenced by ideologies (values) and roles (issues of power balance).

REGIONAL AND INTERNATIONAL APPROACHES DIVERGE
The Arab Uprising has brought about serious geopolitical implications for the region. It has reinforced the regional approaches versus the international approaches or using Western solutions for resolving the crises in the Middle East. The regional crises were all triggered by the adoption of Western “solutions”, including the use of force. In the case of Iraq, for instance, the United States and the West referred to international terrorism and Al Qaeda as the gravest and the most imminent threats to international security. Iraq was attacked under the pretext of the Saddam regime’s access to weapons of mass destruction and the threat of passing the weapons to terrorists and violent Islamist groups. Although it was later proved otherwise, the West waged an eight-year war with Iraq whose detrimental impacts still reverberate. In Afghanistan, the international community (the West) attempted to resolve a regional issue by means of an international solution. Thus, the Afghani war started as a result of the country’s direct role in international terrorism. The continuation of war and tensions in Afghanistan has local roots and is related to the country’s power geopolitics. Nevertheless, the West attempts in vain to resolve this issue by adopting its own approaches and by NATO’s military intervention, irrespective of considering the regional issues and demands. Regarding the Syrian crisis, the western countries have tried to resolve a mainly regional issue with their own conventional approach by exerting political pressure or saber rattling without having to face any political risks or incurring any costs.

In fact, the uprisings in the Arab world were in a way an expression of the dynamic role of the people. In future, the emergence of independent national-Islamic movements in countries with independent parliaments based on political realities will influence the direction of power and regional politics thereby reinforcing the regional perspective for resolving regional issues. However, these Western solutions and patterns that are supported by some regional political and intellectual groups, particularly ethnic minorities, will still be followed in the region. But geopolitics decides how regional and international approaches can converge so as to balance each other. Developments in the Arab World underline the fact that it will be more sensible to resolve regional issues by means of regional and local realities. Concerning the Syrian crisis, regional solution can undoubtedly be more beneficial than NATO’s military intervention as an international solution. To this end, regional countries, such as Iran, Turkey and Saudi Arabia, can cooperate with trans-regional and international powers like the United States, Russia, China and the European Union to reach a consensus and resolve the crisis on the basis of regional interests that will also secure benefits of the international community.

With the Arab Uprising and the subsequent political-security developments, the conventional belief that the international community (the West) has a solution to every regional issue is seriously in doubt. In many regional cases, international solutions have weakened political-security systems in the region, provoked crisis and widened regional gaps. For instance, focusing on the Western approach in solving the Syrian crisis has caused Iran and Turkey to stand against each other, which in itself is considered a strategic mistake. Discord or rivalries between these two main regional actors will wane the prospect of peace and sustainable security in the region, i.e., in Afghanistan and Iraq. Therefore, it is better to direct geopolitical changes in the region towards reinforcing regional solutions to the context that can secure the interests of all parties involved, including regional and trans-regional ones. Here, it is natural that regional actors such as Iran and Turkey, with active policies and ideological dynamics, will undoubtedly be more capable of utilizing their own approaches and also preserving their own interests.

REGIONAL AND TRANS-REGIONAL ROLES AT ODDS
The Arab World developments and their geopolitical impacts have redefined the role of the two kinds of regional and trans-regional actors. Active regional players include Iran, Turkey, Saudi Arabia and Israel. Trans-regional actors include the United States, Russia, China and the European Union. All these actors have come on the stage on the basis of their geopolitical and ideological interests. The Arab developments not only have affected the relations between these actors, forming the geopolitical point of view, but they have also increased their rivalries in influencing the regional politics.
Regionally speaking, Turkey has adopted a “maximalist” approach towards these developments attempting to exploit every chance to reinforce its regional and international role by means of supporting the Arab uprisings. However and in the course of the Arab developments and especially in dealing with the Syrian crisis, Turkey’s main obstacle has been negotiating on how to balance between its ideological values and domestic politics and geopolitical interests in the region. Ataturk, the founder of the modern Turkey, believed that Turkey’s interests necessitate the country to establish close relations with the West, not necessarily that Turkey should be westernized. But later Turkey’s seculars used it to secure their own interests and move closer to the West, ideologically and geopolitically. This has remained as today’s challenge of Turkey in managing the regional issues. Although the seculars firmly believe that they should get closer to NATO and the West, the main challenge of the Islamist “Justice and Development” party (AKP) and Erdogan’s administration is the opposition of the seculars as well as the majority of public opinion at a national level (both Islamists and non-Islamists) against the country’s excessive involvement in the regional issues and especially the Syrian crisis. They are also against Turkey’s cooperation with the West in carrying out a military intervention in the region. They argue that AKP defines the country’s political-security and economic strengths beyond Turkey’s capacities and adopts an opportunistic approach to define and reinforce its regional role within the frameworks of Islam and Islamic groups such as the Muslim Brotherhood. This policy in turn will weaken regional approaches.

Unlike some Western perspectives, Turkey is not necessarily the winner of the Arab World developments, since these changes, particularly the Syrian crisis, have created a gap at the domestic level between the Justice and Development Party and the seculars. This has made Turkey seem more conservative than the previous months and also take a more realistic approach regarding the importance of other actors’ role such as Iran and Russia in solving the Syrian crisis. Hence Turkey’s maximalist approach on the developments in the Arab World and regional issues, particularly Syria’s crisis, which has made the country come in terms with a serious challenge. On the one hand, if Turkey helps the West within the framework of NATO, it will fail to play its perceived role in the region and on the other, paying attention to domestic affairs will challenge the traditional role that the AKP has defined for itself in dealing with these issues.

Saudi Arabia has had a “minimalist” approach to the developments in the Arab World. It has attempted to slow the developments or “confiscate” these revolutions. Taking into account the realities, the Saudis moderate success cannot be overlooked. Meanwhile, Saudi Arabia relying on its money, the media, lobbying in Egypt, Syria and Yemen and sometimes by means of using military tools, such as sending troops to suppress the uprising in Bahrain, has managed to maintain its regional role. This is while Saudi Arabia, which was exposed to the Arab developments itself, has speeded up the developments in Syria as it seems that Saudi Arabia considers any regime other than Al-Assad’s administration to be close to the West and Saudi Arabia. This policy can help Saudi Arabia’s conservative regime in distancing the Arab’s progressive developments from its borders. Moreover, in line with its own interests, Saudi Arabia has attempted to downplay geopolitical and ideological developments. As an example it tries to thwart the establishment of close ties between Iran and Egypt and also to reinforce the Islamic progressive values.

Tehran has adopted a “middle-way” approach towards the Arab World developments, based on the preservation of its geopolitical interests and ideological values. Regarding the preservation of Iran’s interests, the significance of these recent events is mainly due to the effects of change, foremost, the change of current governments on bilateral relations with Iran and regional stability issues related to the regional balance of power, and the role of regional and trans-regional actors. Regarding the preservation of Iran’s values, these developments are significant due to the ideals of the 1979 Islamic Revolution, which aspired to support popular movements, challenge domestic and regional interference by foreign powers, and realizing the “Islamic unity.” Iran stresses on geopolitical interests as a part of its foreign policy in Syria and attempts to strike a balance between its geopolitical and ideological interests in the region. Iran is not against the reforms in Syria, provided that the resistance movements, i.e., Hezbollah and Hamas are intact. Iran believes that Syria’s crisis is a regional issue that should be tackled at a regional level and in light of its political-security realities. Iran’s approach is also supported by Russia and China to some extent. To these actors the most important issue is the clarification of the Western interference scope in regional affairs rather than opposing reforms in Syria. Such an approach will limit the scope of the West’s interference in regional issues and its one-sided outlook in line with its own interests.

Finally, Israel has adopted a pessimistic and conservative perspective on the Arab Uprising. For Israel, the four main pillars of its political-security strategies in the Middle East, i.e., relations with Egypt, Syria, Iran and Turkey have faced serious challenges. In the case of Egypt, Israel focused its political-security strategy on the basis of the “Camp David Accords”, making peace with important Arab states subsequently influencing the Arab Street to achieve the so-called “sustainable” peace. This strategy crippled subsequent to the collapse of Hosni Mubarak’s regime and the growth of the public’s role in the formation of Egypt’s national-Islamic parliament. Regarding Syria, although Israel has strived to overthrow Al-Assad’s regime, the developments are not in line with Israel’s interests. The involvement of Russia and Iran in handling the Syrian crisis has weakened the Western role and Israel’s regional role to a greater extent.

This leaves Turkey, which considers the Arab revolutions as an opportunity to enhance its role and soft power among the people of the Arab World, with no option other than distancing itself from Israel, subsequently another blow in the Israeli-Turkish relations after the “Gaza flotilla raid” in May 2010 (the Mavi Marmara incident) which resulted in the ending of the diplomatic relations between the two sides. Finally, Iran attempts to weaken Israel’s regional role by opposing any sudden changes in the Syrian regime as well as stressing Islamic values and unity. The great geopolitical impacts of this strategy in terms of power, regional policy and array of forces will be detrimental to Israel’s regional political-security strategies.
At the trans-regional level, there are also serious rivalries between powers such as the United States and the EU on the one hand and Russia and China on the other. As a result, the latter side vetoed the Security Council’s resolution against Syria’s regime in February 2012. Later during the year, Russia and China supported Kofi Annan’s peace plan to solve the Syrian crisis and in the course of the subsequent developments insisted on holding an international conference comprised of all regional and trans-regional actors concerned. Russia, China and Iran maintain that there should be a limitation to the scope of the West’s interference in the region. The Arab revolutions have created a new kind of rivalry at both regional and trans-regional levels and a new political-security bloc. They have also redefined forces and led to the formation of a new coalition between Iran, Russia and China opposing the United States, the EU, Saudi Arabia, Israel and Qatar. Here, Turkey stands somewhere in the middle. Although the developments progress in this direction, this new categorization of powers and forces will not serve the interests of the region in the long run since they impose heavy costs. Here, one should see the need for a tradeoff between maintaining interests of the regional and trans-regional actors, which can be achieved through focusing on “regionalism”.

The Arab Uprising has brought about great geopolitical impacts on the structure of regional power and politics in terms of ideology and further politicization of Middle Eastern issues, strengthening regionalism vis-И-vis internationalism, and intensifying rivalry between actors at various levels. These uprisings are considered as both an opportunity and challenge for Iran. The Arab developments are “opportunities” as they help Iran abandon its isolated geopolitics as a non-Arab country in the region, aspiring to strengthen its ties with the Arab countries, subsequent to the formation of new national-Islamic governments, assuming a more active role in the region. Meanwhile due to the enhanced regional perspectives, Iran’s views will be closer to the region in terms of values and geopolitics. The Arab World developments also present challenges to Iran as they may cause discrepancies between Iran’s regional relations with influential regional and trans-regional actors such as Turkey, Saudi Arabia and the United States respectively. Iran’s geopolitical role is tied to its regional role. As a new emerging regional power, Iran can benefit from the Arab World developments as a strategic opportunity to consolidate its geopolitical interests, and strengthen its regional role.

*Dr. Kayhan Barzegar is Director of the Institute for Middle East Strategic Studies. He is also Chair of the Department of Political Science and International Relations, Science and Research Branch of the Islamic Azad University in Tehran.

Source: Russia in Global Affairs
http://eng.globalaffairs.ru

More By Kayhan Barzegar:
*The Baghdad Nuclear Talks: Accepting Principles, Bargaining Interests: http://www.iranreview.org/content/Documents/The_Baghdad_Nuclear_Talks_Accepting_Principles_Bargaining_Interests.htm
*The Regional Importance of Maliki’s Visit to Iran: http://iranreview.org/content/Documents/The_Regional_Importance_of_Maliki%E2%80%99s_Visit_to_Iran.htm
*Focusing on Regional Issues Can Break the Nuclear Impasse: http://iranreview.org/content/Documents/Focusing_on_Regional_Issues_Can_Break_the_Nuclear_Impasse.htm

US policy and the Geopolitical Dynamics of the Middle East by Chas W.Freeman Jr.

US policy and the Middle East ("America's Continuing Misadventures in the Middle East" kitabının yazarı Büyükelçi Chas W. Freeman,Jr. 'ın ABD'nin Orta Doğu politikasını acımasız eleştirisi) (No subject)
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U.S. Policy and the Geopolitical Dynamics of the Middle East

Remarks to the Center for the National Interest, Washington, DC, June 9, 2016
Ambassador Chas W. Freeman, Jr. (USFS, Ret.). Senior Fellow, Watson Institute for International & Public Affairs, Brown University
 
I have been asked to speak about the geopolitical dynamics of the Middle East, the realignments occurring among states there, and the prospects for the achievement of renewed stability in the region.  I’m tempted to suggest that you read my latest book, America’s Continuing Misadventures in the Middle East.  So much has gone wrong that it is hard to be either brief or optimistic.
Two hundred and eighteen years ago today, Napoleon was preparing to take Malta.  His purpose was to clear an obstacle to his seizure of Egypt for revolutionary France.  He was able to invade Egypt on July 1, 1798.  Napoleon’s campaign there and in Palestine kicked off a two-century-long effort by the West to transform the Middle East.  European imperial powers and, latterly, the United States, have repeatedly sought to convert Arabs, Persians, and Turks to the secular values of the European Enlightenment, to democratize them, to impose Western models of governance on them in place of indigenous, Islamic systems, and more recently to persuade them to accept a Jewish state in their midst.

This experiment in expeditionary, transformative diplomacy has now definitively failed.  The next administration will inherit a greatly diminished capacity to influence the evolution of the Middle East.  Amidst the imbecilities of our interminably farcical election season, it has proven expedient to blame this on President Obama.  If only he had bombed Syria, repudiated his predecessor’s agreement to withdraw the U.S. military from Iraq, refused to compromise with Iran on nuclear matters, knuckled under to Netanyahu, or whatever, the old order in the Middle East would be alive and well and the United States would still call the shots there.

But this is nonsense.  Our estrangement from the Middle East derives from trends that are much deeper than the manifest deficiencies of executive and congressional leadership in Washington.  Americans and our partners in the Middle East have developed contradictory interests and priorities.  Where shared values existed at all, they have increasingly diverged.  There have been massive changes in geo-economics, energy markets, power balances, demographics, religious ideologies, and attitudes toward America (not just the U.S. government).  Many of these changes were catalyzed by historic American policy blunders.  In the aggregate, these blunders are right up there with the French and German decisions to invade Russia and Japan’s surprise attack on the United States.  Their effects make current policies not just unsustainable but counterproductive..

Blunder number one was the failure to translate our military triumph over Saddam’s Iraq in 1991 into a peace with Baghdad.  No effort was ever made to reconcile Iraq to the terms of its defeat.  The victors instead sought to impose elaborate but previously undiscussed terms by UN fiat in the form of the UN Security Council Resolution 687 – “the mother of all resolutions.”  The military basis for a renewed balance of power in the Gulf was there to be exploited.  The diplomatic vision was not.  The George H. W. Bush administration ended without addressing the question of how to replace war with peace in the Gulf.
Wars don’t end until the militarily humiliated accept the political consequences of their defeat.  Saddam gave lip service to UNSCR 687 but took it no more seriously than Netanyahu and his predecessors have taken the various Security Council resolutions that direct Israel to permit Palestinians to return to the homes from which it drove them or to withdraw from the Palestinian lands it has seized and settled.  Like Israel’s wars with the Arabs, America’s war with Iraq went into remission but never ended.  In due course, it resumed.

The United States needs to get into the habit of developing and implementing war termination strategies.
Blunder number two was the sudden abandonment in 1993 of the strategy of maintaining peace in the Persian Gulf through a balance of power.  With no prior notice or explanation, the Clinton administration replaced this longstanding approach  with “dual containment” of both Iraq and Iran.  For decades, offshore balancing had permitted the United States to sustain stability without stationing forces other than a very small naval contingent in the Gulf.  When the regional balance of power was undone by the Iran-Iraq War, Washington intervened to restore it, emphasizing that once Kuwait had been liberated and Iraq cut back down to size, U.S. forces would depart.
The new policy of “dual containment” created a requirement for the permanent deployment of a large U.S. air and ground force in Saudi Arabia, Kuwait, and Qatar as well as an expanded naval presence in Bahrain and the United Arab Emirates.  The political and socioeconomic irritants this requirement produced led directly to the founding of al Qa`ida and the 9/11 attacks on New York and Washington.  “Dual containment” was plausible as a defense of Israel against its two most potent regional adversaries, Iran and Iraq.  But it made no sense at all in terms of stabilizing the Gulf.
By writing off Iraq as a balancer of Iran, dual containment also paved the way for the 2003 American experiment with regime removal in Baghdad.  This rash action on the part of the United States led to the de facto realignment of Iraq with Iran, the destabilization and partition of Iraq, the destabilization and partition of Syria, the avalanche of refugees now threatening to unhinge the EU, and the rise of the so-called “Islamic state” or Da`esh.  With Iraq having fallen into the Iranian sphere of influence, there is  no apparent way to return to offshore balancing.  The U.S. is stuck in the Gulf.  The political irritations this generates ensure that some in the region will continue to seek to attack the U.S. homeland or, failing that, Americans overseas.

The United States needs to find an alternative to the permanent garrisoning of the Gulf.
Blunder number three was the unthinking transformation in December 2001 of what had been a punitive expedition in Afghanistan into a long-term pacification campaign that soon became a NATO operation.  The objectives of the NATO campaign have never been clear but appear to center on guaranteeing that there will no Islamist government in Kabul.  The engagement of European as well as American forces in this vague mission has had the unintended effect of turning the so-called “global war on terrorism” into what appears to many Muslims to be a Western global crusade against Islam and its followers.  Afghanistan remains decidedly unpacified and is becoming more, not less Islamist.

The United States needs to find  ways to restore conspicuous cooperation with the world’s Muslims.
Blunder number four was the inauguration on February 4, 2002 – also in Afghanistan – of a campaign using missiles fired from drones to assassinate presumed opponents.  This turn toward robotic warfare has evolved into a program of serial massacres from the air in a widening area of West Asia and northern Africa.  It is a major factor in the metastasis of anti-Western terrorism with global reach.
What had been a U.S. problem with a few Islamist exiles resident in Afghanistan and Sudan is now a worldwide phenomenon.  The terrorist movements U.S. interventions have spawned now have safe havens not just in Afghanistan, but in the now failed states of Iraq and Syria, as well as Chad,  Lebanon, Libya, Mali, Niger, Nigeria, Pakistan, the Sinai, Somalia, and Yemen.  They also have a growing following among European Muslims and a toehold among Muslim Americans.  We have flunked the test suggested by the Yoda of the Pax Americana, Donald Rumsfeld.  We are creating more terrorists than we are killing.

The United States needs a strategy that does not continuously reinforce blowback.
Blunder number five was the aid to Iran implicit in the unprovoked invasion of Iraq on March 20, 2003.  This rearranged the region to the severe strategic disadvantage of traditional U.S. strategic partners like Israel and Saudi Arabia by helping to create an Iranian sphere of influence that includes much of Iraq, Syria, and Lebanon.  It showed the United States to be militarily mighty but geopolitically naive and strategically incompetent.  Rather than underscoring American military power, it devalued it.  The U.S. invasion of Iraq also set off a sectarian struggle that continues to spread around the globe among the Muslim fourth of humanity.  The U.S. occupation culminated in a “surge” of forces that entrenched a pro-Iranian regime in Baghdad and that only its authors consider a victory.

The United States needs to deal with the reality and the challenges to others in the region of the Iranian sphere of influence it helped create.

Blunder number six has been to confuse the motives for terrorism with the religious rationalizations its perpetrators concoct to justify its immorality.  Many of those who seek revenge for perceived injustices and humiliations at the hands of the West and Western-backed regimes in the Middle East, or who are treated as aliens in their own countries in Europe, give voice to their anger in the language of Islam.  But their political grievances, not heretical Islamic excuses for the mass murders they carry out, are what drive their attempts at reprisal.  Islamism is a symptom of Arab anguish and rage.  It is a consequence, not a cause of Muslim anger.
Religious ideology is, of course, important.  It is a key factor in justifying hatred of those outside its self-selected community.  To non-believers, arguments about who is a Jew or whether someone is a true Muslim are incomprehensible and more than a little absurd.  But to the intolerant people doing the excommunicating, such debates define their political community and those who must be excluded from it.  They separate friend from foe.  And to those being condemned for their disbelief or alleged apostasy, the judgments imposed by this intolerance can now be a matter of life or death.
In the end, the attribution of Muslim resentment of the West to Islam is just a version of the facile thesis that “they hate us because of who we are.”  This is the opiate of the ignorant.  It is self-expiating denial that past and present behavior by Western powers, including the United States, might have created grievances severe enough to motivate others to seek revenge for the indignities they have experienced.   It is an excuse to ignore and do nothing about the ultimate sources of Muslim rage because they are too discomfiting to bear discussion.  Any attempt to review the political effects of American complicity in the oppression and dispossession of millions of Palestinians and the hundreds of thousands, if not millions, of deaths caused by U.S. sanctions, bombing campaigns, and drone warfare is ruled out of order by political correctness and cowardice.

The United States needs to work with its European allies, with Russia, and with partners in the Middle East to attack the problems that are generating terrorism, not just the theology of those who resort to it.
Blunder number seven was the adoption after the 1973 Yom Kippur War of a commitment to maintain a “qualitative military edge” for Israel over any and all potential adversaries in its region. This policy has deprived Israel of any incentive to seek security through non-military means.  Why should Israel risk resting its security on reconciliation with Palestinians and its other Arab neighbors when it has been assured of long-term military supremacy over them and relieved of any concern about the political or economic consequences of using force against them?
Confidence in Israel’s qualitative military edge is now the main source of moral hazard for the Jewish state.  Its effect is to encourage Israel to favor short-term territorial gains over any effort to achieve long-term security through acceptance by neighboring states, the elimination of tensions with them, and the normalization of its relations with others in its region.  U.S. policy inadvertently ensured that the so-called “peace process” would always be stillborn.  And so it proved to be.
Israel’s lack of concern about the consequences of its occupation and settlement of the West Bank and its siege of Gaza has facilitated its progressive abandonment of the universalist Jewish values that inspired Zionism and its consequent separation from the Jewish communities outside its elastic borders.  U.S. subsidies  underwrite blatant tyranny by Jewish settlers over the Muslim and Christian Arabs they have dispossessed.  This is a formula for the moral and political self-delegitimization of the State of Israel, not its long-term survival.  It is also a recipe for the ultimate loss by Israel of irreplaceable American political, military, and other support.

The United States needs to wean Israel off its welfare dependency and end the unconditional commitments that enable self-destructive behavior on the part of the Jewish state.
Blunder number eight has been basing U.S. policies toward the Middle East on deductive reasoning grounded in ideological fantasies and politically convenient narratives rather than on inductive reasoning and reality-based analysis.  America’s misadventures cannot be excused as “intelligence errors.”  They are the result of the ideological politicization of policy-making.  This has enabled multiple policy errors based on wishful thinking, selective listening, and mirror-imaging.  Examples include:
✦ The conviction, despite UN inspections and much evidence to the contrary, that Saddam’s program to develop weapons of mass destruction was ongoing, representing an imminent danger, and could only be halted by his overthrow;
✦ The supposition that, despite his well-documented secularism, because he was an Arab, a Muslim, and a bad guy, Saddam must be colluding with the religious fanatics of al Qaeda;
✦ The assumption that the U.S. military presence in Iraq would be short, undemanding, and   inexpensive;
✦ The belief that the overthrow of confessional and ethnic balances would not cause the disintegration of societies like Iraq, Libya, Syria, and Lebanon or ignite a wider sectarian conflict;
✦ The spurious attribution to people in Iraq of political attitudes and aspirations found mostly among exiles abroad;
✦ The ludicrous expectation that U.S. forces invading Iraq would be greeted as liberators by all but a few;
✦ The unshakeable presumption that Israel must want peace more than land;
✦ The impulse to confuse mob rule on the Arab street with a process of democratization;
✦ The confidence that free and fair elections would put liberals rather than Islamist nationalists in power in Arab societies like Palestine and Egypt;
✦ The supposition that the removal of bad guys from office, as in Libya, Yemen, or Syria, would  lead to the elevation of better leaders and the flowering of peace, freedom, and domestic tranquility there; and
✦ Imagining that dictators like Bashar Al-Assad had little popular support and could therefore  be easily deposed.
I could go on but I won’t.  I’m sure I’ve made my point.  Dealing with the Middle East as we prefer to imagine it rather than as it is doesn’t work. 
The United States needs to return to fact-based analysis and realism in its foreign policy.
All these blunders have been compounded by the consistent substitution of military tactics for strategy.  The diplomatic success of the Iran nuclear deal aside, the policy dialogue in Washington and the current presidential campaign have focused entirely on the adjustment of troop levels, whether and when to bomb things, the implications of counterinsurgency doctrine, when and how to use special forces, whether to commit troops on the ground, and the like, with nary a word about what these uses of force are to accomplish other than killing people.  When presented with proposals for military action, no one asks “and then what?”
Military campaign plans that aim at no defined political end state are violence for the sake of violence that demonstrably create more problems than they solve.  Military actions that are unguided and unaccompanied by diplomacy are especially likely to do so.  Think of Israel’s, our, and Saudi Arabia’s campaigns in Gaza, Iraq, Lebanon, Libya, and Yemen.
By contrast, military interventions that are limited in their objectives, scale, and duration, that end or phase down when they have achieved appropriate milestones, and that support indigenous forces that have shown their mettle on the battlefield can succeed.  Examples include the pre-Tora Bora phase of the U.S. intervention in Afghanistan and the first round of Russian intervention in Syria.
The objectives of what was initially conceived as a punitive raid into Afghanistan in October 2001 were (1) to dismantle al Qaeda and (2) to punish its Taliban hosts to ensure that “terrorists with global reach” would be denied a continuing safe haven in Afghanistan.  The United States pursued these objectives by supporting mostly non-Pashtun enemies of the mostly Pashtun Taliban who had proven politico-military capabilities and staying power.  A limited American and British investment of intelligence capabilities, special forces, air combat controllers, and air strikes tilted the battlefield in favor of the Northern Alliance and against the Taliban.  Within a little more than two  months, the Taliban had been forced out of Kabul and the last remnants of al Qaeda had been killed or driven from Afghanistan.  We had achieved our objectives.
But instead of declaring victory and dancing off the field, we moved the goal posts.  The United States launched an open-ended campaign and enlisted NATO in efforts to install a government in Kabul while building a state for it to govern, promoting feminism, and protecting poppy growers.  The poppies still flourish.  All else looks to be ephemeral.
Mr. Putin’s intervention in Syria in 2015 relied for its success on ingredients similar to those in the pre-Tora Bora U.S. intervention in Afghanistan.  The Russians committed a modest ration of air power and special forces in support of a Syrian government that had amply demonstrated its survivability in the face of more than four years of Islamist efforts to take it down.  The Russian  campaign had clear political objectives, which it stuck to.
Moscow sought to reduce the complexities of Syria to a binary choice between life under the secular dictatorship of the Assad regime and rule by Islamist fanatics.  It cemented a Russian-Iranian entente.  It hedged against the likelihood that the Syrian Humpty Dumpty cannot be reassembled, ensuring that, whatever happens, Russia will not lack clients in Syria or be dislodged from its bases at Tartus and Latakia.  Russia succeeded in forcing the United States into a diplomatically credible peace process in which regime removal is no longer a given and Russia and Iran are recognized as essential participants.  It retrained, reequipped, and restored the morale of government forces, while putting their Islamist opponents on the defensive and gaining ground against them.  The campaign reduced and partially contained the growing Islamist threat to Russian domestic tranquility, while affirming Russia’s importance as a partner in combating terrorism.
Moscow also put its hands on the stopcock for the refugee flow from West Asia that threatens the survival of the European Union, underscoring Russia’s indispensable relevance to European affairs.  It demonstrated its renewed military prowess and reestablished itself as a major actor in Middle Eastern affairs.  And it showed that Russia could be counted upon to stand by protégés when they are at risk, drawing an invidious contrast with the American abandonment of Hosni Mubarak in 2011.  The cost of these achievements has been collateral damage to Russia’s relations with Turkey, a price Moscow appears willing to play.
But state failure in Syria continues, as it does in Iraq, Libya, Somalia, and Yemen.  Jordan and Bahrain are under pressure.  Tunisia and Turkey – once avatars of democratic Islamism – seem to be leaving democracy behind.  Israel is strangling Gaza while swallowing the rest of Palestine alive.  Saudi Arabia, the United Arab Emirates, and Bahrain are in a near state of war with Iran, which is in the midst of a breakthrough in relations with Europe and Asia, if not America.  Kuwait, Oman, and Qatar are trying to stay out of the fight.  Once the region’s Arab heavyweight, Egypt now subsists on handouts from the Gulf Arabs and cowers under martial law.  Sudan has been partitioned, sidelined, and ostracized by the West.
The Middle East kaleidoscope has yet to come to rest.  We can see that the region’s future political geography will differ from its past and present contours.  But we cannot yet say what it will look like.

“More-of-the-same” policies will almost certainly produce more of the same sort of mess we now see.  What is to be done?  Perhaps we should start by trying to correct some of the blunders that produced our current conundrums.  The world’s reliance on energy from the Gulf has not diminished.  But ours has.  That gives us some freedom of maneuver.  We should use it.
We need to harness our military capabilities to diplomacy rather than the other way around.  The key to this is to find a way to reenlist Iraq in support of a restored balance of power in the Gulf.  That would allow us reduce our presence there to levels that avoid stimulating a hostile reaction and to return to a policy of offshore balancing.

This can only be done if Saudi Arabia and other Gulf Sunni states rediscover the differences between the varieties of Shi`ism in Iraqi Najaf and Iranian Qom.  The shi`ism of Najaf tends to be fatalistic and supportive of Iraqi nationalism.  The shi`ism of Qom is more assertively universalistic and activist. The Saudis and their allies need to make common cause with Shi`ite Iraqis as Arabs rather than castigate them as heretics.  The limited normalization of Iranian relations with the West, including the United States, is an inevitability. The strategies of our Arab partners in the region need to anticipate and hedge against this.  And we need to prepare them to do so.

Such an adjustment will take some very tough love from the United States.  It will require the Saudis and their allies to back away from the policies based on Salafi sectarianism they have followed for the better part of this decade and reembrace the tolerance that is at the heart of Islam.  It will also require some measure of accommodation by them with Iran, regardless of the state of US-Iranian relations.  Without both a turn away from sectarianism and the achievement of a modus vivendi with Iran, the Saudis and their allies will remain on the defensive, Iraq will remain an extension of Iranian influence, and the region will remain inflamed by religious warfare.  All this will spill over on Americans and our European allies.

Islamism is an extreme form of political Islam – a noxious ideology that invites a political retort.  It has received none except in Saudi Arabia.  There a concerted propaganda campaign has effectively refuted Islamist heresies.  No effort has been undertaken to form a coalition to mount such a campaign on a regional basis.  But such a coalition is essential to address the political challenges that Muslim extremists pose to regional stability and to the security of the West.  Only the Saudis and others with credibility among Salafi Muslims are in a position to form and lead a campaign to do this.  This is an instance where it makes sense for the United States to “lead from behind.”
For our part, Americans must be led to correct our counterproductive misunderstanding of Islam. Islamophobia has become as American as gun massacres.  The presumptive candidate of one of our two major parties has suggested banning Muslims from entry into the United States.  This is reflective of national attitudes that are incompatible with the cooperation we need with Muslim partners to fight terrorist extremism.  If we do not correct these attitudes, we will continue to pay not just in treasure but in blood.  Lots of it.

Finally, the United States must cease to provide blank checks to partners in the region prone to misguided and counterproductive policies and actions that threaten American interests as well as their own prospects.  No more Yemens.  No more Gazas or Lebanons.  No more military guarantees that disincentivize diplomacy aimed at achieving long-term security for Israel.

The obvious difficulty of making any of these adjustments is a measure of how far we have diverged from an effective approach to managing our relations with the Middle East and how impaired our ability to contribute to peace and stability there has become.  Our mainstream media is credulous and parrots the official line.  Our politicians are devoted to narratives that bear almost no relation to the realities of the Middle East.  Our government is dysfunctional.  Our politics is … well, … you pick the word.
Frankly, the prospects that we will get our act and our policies together are not good.  But history will not excuse us for acting out Einstein’s definition of insanity: doing more of the same and expecting different results.  We won’t get them.